Quotes About Truth

There may be more danger in prejudices which are apparently founded in logic than in those which are acknowledged as emotions.

But as truth and reason seldom find so favourable a reception in the world, and as the wisdom of Providence frequently condescends to use the passions of the human heart, and the general circumstances of mankind, as instruments to execute its purpose; we may still be permitted, though with becoming submission, to ask, not indeed what were the first, but what were the secondary causes of the rapid growth of the Christian church. It

The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And

Having got into bed and turned out the light, I quietly burst into tears because I am not a good person. As they came and went for some minutes, I was concerned with the words following 'because' in the previous sentence, rewriting them over and over in my head until they seemed to be as close to the truth as it was possible for me to make them.

All the things you can talk about in anyone's work are the things that are least important.... You can describe all the externals of a performance - everything, in fact, but what really constitutes its core. Explaining something makes it go away, so to speak; what's important is what's left over after you've explained everything else.

It used to be said that facts speak for themselves. This is, of course, untrue. The facts speak only when the historian calls on them: it is he who decides to which facts to give the floor, and in what order or context.

The facts are really not at all like fish on the fishmonger's slab. They are like fish swimming about in a vast and sometimes inaccessible ocean; and what the historian catches will depend, partly on chance, but mainly on what part of the ocean he chooses to fish in and what tackle he chooses to use – these two factors being, of course, determined by the kind of fish he wants to catch. By and large, the historian will get the kind of facts he wants.

the facts of history never come to us pure, since they do not and cannot exist in a pure form: they are always refracted through the mind of the recorder. It follows that when we take up a work of history, our first concern should not be with the facts which it contains but with the historian who wrote it.

Let me, however, although no verbal critic, protest against the profanation of the word friend. In this my history I must be honest, make a distinction between the oriental diamond and its worthless imitation of paste, and separate the grain from the chaff — gossamer words, that weigh nothing, from substantial realities heavier than gold.

You believe it?" "A man should always believe his wife, sir.

It's always a good rule in life to be as honest with people as you can, but never tell them where the money is.

The fact that a proposition is absurd has never hindered those who wish to believe it.

Patrick's own nanny was dead. A friend of his mother's said she had gone to heaven, but Patrick had been there and knew perfectly well that they had put her in a wooden box and dropped her in a hole. Heaven was the other direction and so the woman was lying, unless it was like sending a parcel.

The mess that's emerging...at least reflects the truth of my experience, the fact that every contemplation is interrupted, and that every interruption becomes further object of contemplation, and that this rhythm of delusion and revelation feels as if it's essential to the nature of consciousness considering itself.

Is reality a consensual hallucination? And is a nervous breakdown in fact a refusal to consent? Go on, don't be shy, tell me what you think.

She always said, 'I know you like this,' which was a lie, because he had told her he didn't the last time.

It is as if we want to believe the lie. Perhaps we blame ourselves because in a strange way it helps us feel as if we have more control. If we are responsible for whatever went wrong, for whatever hurt us, we might be able to figure out how to keep it from happening again.

Sin is not rational.

What is most important is that you look away from yourself to the true God. No matter who you are or where you are from, you will be able to know him and worship him. And when you worship him, it means you are accepted into his presence.

Do you believe that it is impossible for the Holy God to love you and even delight in you? If so, you are believing Satan's lie that God loves you because of what you do. The truth is that he loves you because he is the God who loves, and the sacrifice of Jesus proves it. The cross of Christ expresses God's delight in all who believe, and if you believe that Jesus is the risen Lord, he delights in and loves you.

God's self-revelation is a higher authority than our feelings.

Augustine wrote, "That first way [to truth] is humility; the second way is humility, and the third way is humility."1 If humility does not precede our wisdom and help, our efforts are meaningless. Paul, it seems, would agree. Life in Christ starts with humility.

The idea of sin being able to deceive us, suppressing truth so that we believe a lie, should send shivers down our spines. It is one thing to deceive other people. That is scary enough. It is even more frightening when we realize that each lie we tell leaves us more self-deceived. All practiced sin teaches us to believe lies. WE don't often consider the boomerang effect of our deception. In the end it will get us.

Addiction is bondage to the rule of a substance, activity, or state of mind, which then becomes the center of life, defending itself from the truth so that even bad consequences don't bring repentance, and leading to further estrangement from God.