Quotes About Evangelical

If you'd have said Evangelical in 1957, most people wouldn't know what you were talking about. And then, they'd be against it.

I can be staggeringly evangelical. That's just my personality.

You may spoil the Gospel by substitution. You have only to withdraw from the eyes of the sinner the grand object which the Bible proposes to faith,—Jesus Christ; and to substitute another object in His place,—the Church, the Ministry, the Confessional, Baptism or the Lord's Supper,—and the mischief is done. Substitute anything for Christ, and the Gospel is totally spoiled! Do this, either directly or indirectly, and your religion ceases to be Evangelical.

You may spoil the Gospel by interposition. You have only push something between Christ and the eye of the soul, to draw away the sinner's attention from the Saviour, and the mischief is done. Interpose anything between man and Christ, and man will neglect Christ for the thing interposed! Do this, either directly or indirectly, and your religion ceases to be Evangelical.

I've met secular humanists who grew up in evangelical households, for whom 'Cosmos' was their first exposure to a scientific way of viewing the world.

Liberty University is the world's largest and fastest-growing evangelical university.

Yet sanctification, in its place and proportion, is quite as important as justification. Sound protestant and evangelical doctrine is useless if it is not accompanied by a holy life. It is worse than useless: it does positive harm. It is despised by keen-sighted and shrewd men of the world, as an unreal and hollow thing, and brings religion into contempt.

Sound Protestant and Evangelical doctrine is useless — if it is not accompanied by a holy life. It is worse then useless; it does positive harm. It is despised by keen-sighted and shrewd men of the world, as an unreal and hollow thing, and brings religion into contempt.

La sana doctrina protestante y evangélica es inútil si no va acompañada de una vida santa.

The name which I have selected will prepare the reader to expect no new doctrines in this volume. It is simple, unadulterated, old-fashioned Evangelical theology. It contains nothing but the "Old Paths" in which the Apostolic Christians, the Reformers, the best English Churchmen for the last three hundred years, and the best Evangelical Christians of the present day, have persistently walked.

Sound Protestant and evangelical doctrine is useless if it is not accompanied by a holy life. It is worse than useless: it causes harm. It is despised by insightful and perceptive men of the world as an invented and empty thing, and it brings Christianity into contempt.

The role of intellectual development is primary in evangelical Christianity, but you might not know that from a cursory look at the church today.

Think against your feelings; unmask the unbelief they have nourished; let evangelical thinking correct emotional thinking.

Evangelical faith without Christian ethics is a travesty on the gospel.

Evangelical holiness is purchased for us by him, according to the tenor of the everlasting covenant, is promised unto us on his account, actually impetrated for us by his intercession, and communicated unto us by his Spirit.

But it is evident that this is the state of many churches in the world; which are therefore worldly and carnal, not spiritual or evangelical. Power, and force, and wealth,—the gifts, in this case, of another spirit,—under various pretences and names, are their life and glory; indeed their death and shame.

Since we humans are meaning-makers to the core, such a powerful experience demands an explanation. In an evangelical conversion context like a revival meeting or missionary work, religious interpretations of the snapping experience are provided both before and after it occurs.

During his long political career, my father was always active in communicating the Christian gospel from the evangelical perspective.

To put it most simply, the evangelical ethos is activistic, populist, pragmatic, and utilitarian. It allows little space for broader or deeper intellectual effort because it is dominated by the urgencies of the moment.

But in their defense of the supernatural, fundamentalists and their evangelical heirs resemble some cancer patients. In facing a drastic disease, they are willing to undertake a drastic remedy. The treatment of fundamentalism may be said to have succeeded; the patient survived. But at least for the life of the mind, what survived was a patient horribly disfigured by the cure itself.

Fundamentalism, dispensational premillennialism, the Higher Life movement, and Pentecostalism were all evangelical strategies of survival in response to the religious crises of the late nineteenth century. In different ways each preserved something essential of the Christian faith. But together they were a disaster for the life of the mind.

Although the thought has occurred to me regularly over the past two decades that, at least in the United States, it is simply impossible to be, with integrity, both evangelical and intellectual, this epistle is not a letter of resignation from the evangelical movement.

The author finds any freaking, and remarkably objective, way to estimate religion's influence on American society before the Civil War. The population closely aligned with evangelical sympathies was three or four times the size of the voting population in 1860

For the evangelical witness in the United States to flourish, it doesn't need better branding, but genuine revival.