Quotes About Events

A turbulent history has taught Chinese leaders that not every problem has a solution and that too great an emphasis on total mastery over specific events could upset the harmony of the universe.

At times I was aware, while they were happening, that I was a witness to extraordinary events, and I tried to remember them as fully and as accurately as possible, with the conscious intent of recording them, should I be fortunate enough to survive the war. Such

The subject of history is the life of peoples and mankind.

All the stories and descriptions of that time without exception peak only of the patriotism, self-sacrifice, despair, grief, and heroism of the Russians. But in reality it was not like that...The majority of the people paid no attention to the general course of events but were influenced only by their immediate personal interests.

We are forced to fall back on fatalism as an explanation of irrational events (that is to say, events the reasonableness of which we do not understand).

Man's mind cannot grasp the causes of events in their completeness, but the desire to find those causes is implanted in man's soul. And without considering the multiplicity and complexity of the conditions any one of which taken separately may seem to be the cause, he snatches at the first approximation to a cause that seems to him intelligible and says: "This is the cause!

We are forced to fall back on fatalism as an explanation of irrational events (that is to say, events the reasonableness of which we do not understand). The more we try to explain such events in history reasonably, the more unreasonable and incomprehensible do they become to us.

In historical events great men - so-called - are but labels serving to give a name to the event, and like labels they have the least possible connexion with the event itself.

Chance created the situation; genius utilized it," says history. But what is chance? What is genius? The words chance and genius do not denote any really existing thing and therefore cannot be defined. Those words only denote a certain stage of understanding of phenomena.

There are always so many conjectures as to the issue of any event that however it may end there will always be people to say: "I said then that it would be so," quite forgetting that amid their innumerable conjectures many were to quite the contrary effect.

To the question of what causes historic events another answer presents itself, namely, that the course of human events is predetermined from on high—depends on the coincidence of the wills of all who take part in the events, and that a Napoleon's influence on the course of these events is purely external and fictitious.

Peasants having no clear idea of the cause of rain, say, according to whether they want rain or fine weather: "The wind has blown the clouds away," or, "The wind has brought up the clouds." And in the same way the universal historians sometimes, when it pleases them and fits in with their theory, say that power is the result of events, and sometimes, when they want to prove something else, say that power produces events.

The deeper we go in search of causes, the more of them we find, and each cause taken singly or whole series of causes present themselves to us as equally correct in themselves, and equally false in their insignificance in comparison with the enormity of the event, and equally false in their incapacity (without the participation of all other coinciding causes) to produce the event that took place.

The movement of nations is caused not by power, nor by intellectual activity, nor even by a combination of the two as historians have supposed, but by the activity of all the people who participate in the events, and who always combine in such a way that those taking the largest direct share in the event take on themselves the least responsibility and vice versa

Man's mind cannot grasp the causes of events in their completeness, but the desire to find those causes is implanted in man's soul. And without considering the multiplicity and complexity of the conditions any one of which taken separately may seem to be the cause, he snatches at the first approximation to a cause that seems to him intelligible, and says:

He saw that, ultimately, only possibilities for events and their probabilities of occurring, with intrinsic uncertainties, exist. This was the emerging new reality of quantum physics.

Similar (of course, far from identical) irritations in similar conditions call out similar reflexes; the more powerful the irritation, the sooner it overcomes personal peculiarities. To a tickle, people react differently, but to a red-hot iron, alike. As a steam-hammer converts a sphere and a cube alike into sheet metal, so under the blow of too great and inexorable events resistances are smashed and the boundaries of "individuality" lost.

Between his consciousness and events stood always that impenetrable medium — indifference.

We judge people and initiatives by their results, and we expect events to happen for good, understandable reason. But our clear visions of inevitability are often only illusions.

one of the key features of a black hole: different observers have paradoxically different perceptions of the same events. To

We see before us a series of events which follow one another and are conditioned by one another. I say 'conditioned' I certainly do not mean conditioned through absolute necessity. The important point is that human freedom makes its appearance everywhere, and the greatest attraction of history lies in the fact that it deals with the scenes of that freedom.

Boxing is my real passion. I can go to ballet, theatre, movies, or other sporting events... and nothing is like the fights to me. I'm excited by the visual beauty of it. A boxer can look so spectacular by doing a good job.

At no time, anywhere, was the population of a country told the truth: facts about events trickled into general consciousness much later, if ever.

The scientist starts with the conviction that the world is rational and that events at different times and places in the natural world can be related to one another in a coherent way. Without this conviction, which is a matter of faith, he could not begin his work. But the goal of his work is to prove the truth of the faith from which he began, to prove it in ever new situations.