Quotes About Events

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We cannot make events. Our business is wisely to improve them. Mankind are governed more by their feeling than by reason. Events which excite those feelings will produce wonderful effects.

I go to movies, go out with friends, go to car shows. I have a zoo.

Fate does not jest and events are not a matter of chance. There is no existence out of nothing.

Synchronicity: A meaningful coincidence of two or more events where something other than the probability of chance is involved.

How can you not be involved? These are your times, your world, even if those events are on the other side of it. And as for the narrative--you are a part of that, for better or for worse, whether the grey inexorable economic inevitabilities--recessions and recoveries and having less money or more--or the grand perilous global story.

History is not so much memory as collective evidence. It is what has happened, what is thought to have happened, what some claim to have happened. The collective past is fact and fabrication--much like our private pasts. There is no received truth, just a tenuous thread of events amid a swirl of dispute and conflicting interpretation. But... the past is real. This is simplistic, but also, for me, awe-inspiring. I am silenced when I think about it: the great ballast of human existence.

This is the satisfaction of a successful work of fiction--the internal coherence that reality does not have. Life as lived is disordered, undirected, and at the mercy of contingent events.

But 'if ' is not a word to use in history.

The truly important events on the outside are not the trends. They are changes in the trends.

The focus on contribution counteracts one of the basic problems of the executive: the confusion and chaos of events and their failure to indicate by themselves which is meaningful and which is merely "noise." The focus on contribution imposes an organizing principle. It imposes relevance on events.

So we pour in data from the past to fuel the decision-making mechanisms created by our models, be they linear or nonlinear. But therein lies the logician's trap: past data from real life constitute a sequence of events rather than a set of independent observations, which is what the laws of probability demand.[...]It is in those outliers and imperfections that the wildness lurks.

Generative learning cannot be sustained in an organization if people's thinking is dominated by short-term events. If we focus on events, the best we can ever do is predict an event before it happens so that we can react optimally. But we cannot learn to create.

Ultimately, the payoff from integrating systems thinking and mental models will be not only improving our mental models (what we think) but altering our ways of thinking: shifting from mental models dominated by events to mental models that recognize longer-term patterns of change and the underlying structures producing those patterns.

When you write a story you're not trying to prove anything or demonstrate the merits of this case or the flaws in that. At its simplest, what you're doing is making up some interesting events, putting them in the best order to show the connections between them and recounting them as clearly as you can.

But events have consequences, and sometimes the effects of what we once did take a long time to become fully apparent.

Of course it should not be too surprising to find out that your life story has included an event, something important, that you have known nothing about – your life story is in and of itself something that you know very little about.

We appealed to the conscience of the world. The world has no conscience. We have no one but ourselves. The fight. The struggle. The historic destiny. The return of the people. The cause: life therefore having a meaning and shape that eludes the rest of us in the endless wash of 'What the hell are we doing here?' In a single day, says an Israeli friend, he experiences events and emotions that would keep a Swede going for a year.

As a leftist I had developed habits of mind that caused me to look at "classes" rather than individuals, at social structures and general paradigms rather than at particular events or individual personalities that could be dismissed as incidental or unique.

The most dramatic events lie ahead of us. Israel today is an island of less than nine million immigrants surrounded by a sea of three hundred million enemies, many of them eager to wipe the tiny nation off the map.

dumbfounded , adj . And still, for all the jealousy, all the doubt, sometimes I will be struck with a kind of awe that we're together. That someone like me could findsomeone like you — it renders me wordless. Because surely words would conspire against such luck, would protest the unlikelihood of such a turnof events.

Just so with the movie, which is why bad filmmaking can succeed. It is our nature to want to make sense of these events—we can't help it. The human mind would make sense of them even if they were a random juxtaposition.

They made me angry." "He got me upset." "It scared me." "World events are the cause of my anxiety." Actually, it's the exact opposite. The suppressed and repressed feelings seek an outlet and utilize the events as triggers and excuses to vent themselves. We are like pressure-cookers ready to release steam when the opportunity arises. Our triggers are set and ready to go off.

When the pressure of suppressed and repressed feelings exceeds the individual's tolerance level, the mind will create an event "out there" upon which to vent and displace itself. Thus, the person with a lot of repressed grief will unconsciously create sad events in life. The fearful person precipitates frightening experiences; the angry person becomes surrounded by infuriating circumstances; and the prideful person is constantly being insulted.