Quotes About Education

At the point of encounter there are neither yet ignoramuses nor perfect sages; there are only people who are attempting, together, to learn more than they now know.

Indeed, the interests of the oppressors lie in 'changing the consciousness of the oppressed, not the situation which oppresses them'; for the more the oppressed can be led to adapt to that situation, the more easily they can be dominated.

Daí a crítica permanentemente presente em mim à malvadez neoliberal, ao cinismo de sua ideologia fatalista e a sua recusa inflexível ao sonho e à utopia.

Education is thus constantly remade in the praxis. In order to be it must become. Its "duration" (in the Bergsonian meaning of the word) is found in the interplay of opposites permanence and change.

Talvez seja este o sentido mais exato da alfabetização: aprender a escrever a sua vida como autor e como testemunha de sua história, isto é, biografar-se, existenciar-se, historicizar-se.

Primeiro: o movimento interno que unifica os elementos do método e os excede em amplitude de humanismo pedagógico. Segundo: esse movimento reproduz e manifesta o processo histórico em que o homem se reconhece. Terceiro: os rumos possíveis desse processo são possíveis projetos e, por conseguinte, a conscientização não é apenas conhecimento ou reconhecimento, mas opção, decisão, compromisso.

ÖÄŸretmen öÄŸretmelidir. Bunu yapmak zorundad?r. Ama öÄŸretmek bilgiyi aktarmak deÄŸildir. Bir eyleme öÄŸretme eylemi denebilmesi için, öÄŸrenme eyleminin öÄŸrencilerin ayn? zamanda kendilerine öÄŸretilen bilgiyi üreten kiÅŸiler haline geldikleri, içeriÄŸi ya da bilinebilir nesneyi kavrama eyleminden önce ya da onunla eÅŸ zamanl? olarak gerçekleÅŸmesi gerekir.

Consistent with the liberating purpose of dialogical education, the object of the investigation is not persons (as if they were anatomical fragments), but rather the thought-language with which men and women refer to reality, the levels at which they perceive that reality, and their view of the world, in which their generative themes are found.

Es por esto que [la educación liberadora] reconoce [a las personas] como seres que están siendo, como seres inacabados, inconclusos en y con una realidad que siendo historia es también tan inacabada como ellos. [...] De [la inconclusión de las personas y la conciencia que de ella tienen] que sea la educación un quehacer permanente. Permanente en razón de la inconclusión de los seres humanos y del devenir de la realidad.

Thematic investigation is only justified to the extent that it returns to the people what truly belongs to them; to the extent that it represents, not an attempt to learn about the people, but to come to know with them the reality which challenges them.

Both education and the investigation designed to support it must be "sympathetic" activities, in the etymological sense of the word. That is, they must consist of communication and of the common experience of a reality perceived in the complexity of its constant "becoming.

Ninguém nasce feito. Vamos nos fazendo aos poucos na prática social de que tornamos parte

Internalizing paternal authority through the rigid relationship structure emphasized by the school, these young people tend when they become professionals (because of the very fear of freedom instilled by these relationships) to repeat the rigid patterns in which they were miseducated. This phenomenon, in addition to their class position, perhaps explains why so many professionals adhere to antidialogical action

Cito um exemplo de um estudioso de meu marido, que inadvertida e ingenuamente, asseverou que empoderamento é "Conceito central teórico e prático de Freire, presente pela primeira vez em Medo e ousadia, escrito em parceria com Ira Shor (1986)1.

The more students work at storing the deposits entrusted to them, the less they develop the critical consciousness which would result from their intervention in the world as transformers of that world. The more completely they accept the passive role imposed on them, the more they tend simply to adapt to the world as it is and to the fragmented view of reality deposited in them.

Verbalistic lessons, reading requirements,3 the methods for evaluating "knowledge," the distance between the teacher and the taught, the criteria for promotion: everything in this ready-to-wear approach serves to obviate thinking.

Through dialogue, the teacher-of-the-students and the students-of-the-teacher cease to exist and a new term emerges: teacher-student with students-teachers. The teacher is no longer merely the-one-who-teaches, but one who is himself taught in dialogue with the students, who in turn while being taught also teach. They become jointly responsible for a process in which all grow.

Personne n'éduque autrui, personne ne s'éduque seul, les hommes s'éduquent ensemble par l'intermédiaire du monde.

the epitome of negation in the context of education is the stifling or inhibition of curiosity in the learner

Mais do que ser educando por causa de uma razão qualquer, o educando precisa tornar-se educando assumindo-se como sujeito cognoscente e não como incidência do discurso do educador. Nisto é que reside, em última análise, a grande importância política do ato de ensinar.

To speak a true word is to transform the world.

In the process of transition of revolution, is to create an education that enlarges and amplifies the horizon of critical understanding of the people, to cre­ate an education devoted to freedom.

For the dialogical, problem-posing teacher-student, the program content of education is neither a gift nor an imposition—bits of information to be deposited in the students—but rather the organized, systematized, and developed "re-presentation" to individuals of the things about which they want to know more.

The starting point for organizing the program content of education or political action must be the present, existential, concrete situation, reflecting the aspirations of the people. Utilizing certain basic contradictions, we must pose this existential, concrete, present situation to the people as a problem which challenges them and requires a response—not just at the intellectual level, but at the level of action.