Quotes About Deity

In Israel people also believed that they had been created to serve God. The difference was that they saw humanity as having been given a priestly role in sacred space[43] rather than as slave labor to meet the needs of deity.

In the ancient world the king stood between the divine and human realms mediating the power of the deity in his city and beyond. He communed with the gods, was privy to their councils, and enjoyed their favor and protection. He was responsible for maintaining justice, for leading in battle, for initiating and accomplishing public building projects from canals to walls to temples, and had ultimate responsibility for the ongoing performance of the cult.

From all of the above neither the king nor the deity is seen as lawgiver (especially given the current consensus that these are not laws). No such abstraction as "law" exists in their minds, only the practical need to administer justice. Nevertheless, the king was the primary source for legislation, typically through decrees.[22]

My main point here is that if you are the child of God and God is a part of you, the in your imagination God suppose to look like you. And when you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people.

Knowledge enormous makes a God of me.Names, deeds, gray legends, dire events, rebellions,Majesties, sovran voices, agonies,Creations and destroyings, all at oncePour into the wide hollows of my brain,And deify me, as if some blithe wineOr bright elixir peerless I had drunk,And so become immortal.

Monotheism begins with a god who hates trees.

Sky was the first god. Robert knew that there was only one God and he had a Son who was also God, but there were gods who had vanished: the gods of thunder, of fire, of the wide oceans of the earth.

How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man.

Properties of divine decrees Let us now consider some of the properties of the divine decrees. First, they are eternal. To suppose any of them to be made in time is to suppose that some new occasion has occurred; some unforeseen event or combination of circumstances has arisen, which has induced the Most High to form a new resolution. This would argue that the knowledge of the Deity is limited, and that He is growing wiser in the progress of time—which would be horrible blasphemy.

A "god" whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits naught but contempt.

Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued, investigation of the great subject of the Deity. The most excellent study for expanding the soul is the science of Christ and Him crucified and the knowledge of the Godhead in the glorious Trinity" (C. H. Spurgeon).

Goodness I call the habit, and goodness of nature, the inclination. This of all virtues, and dignities of the mind, is the greatest; being the character of the Deity: and without it, man is a busy, mischievous, wretched thing; no better than a kind of vermin. Goodness answers to the theological virtue, charity, and admits no excess, but error.

It's possible that there is a guiding intelligence in our universe. I don't see a lot of personal evidence for an interventionist-on-an-individual-basis-deity. I have friends who very much do believe in that. But I don't.

I wanted to confront her, to make her see the folly of her religion, to change her diet, to help her spend less on makeup and other nonessentials, to make her worship every biological moment she was offered instead of some badly punctured deity. I also wanted to kiss her for some reason, feel the life pulsing in those big Catholic lips, remind myself of the primacy of the living animal, of my time amongst the Romans.

Epictetus, for example, asks us to think of the deity as the playwright who assigns us roles. Our business in life is to play admirably the role assigned to us.

'God' is a relative word and has a respect to servants, and 'Deity' is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants.

If the triangles made a god, they would give him three sides.

The Legislative has no Right to absolute arbitrary Power over the Lives and Fortunes of the People: Nor can Mortals assume a Prerogative not only too high for Men but for Angels, and therefore reserv'd for the Exercise of the Deity alone.

And so there is no God but has been in the loins of past gods.

A god who cares more about a little water on the head than my daughter's character is not a deity I want her to spend eternity with.

No god ever gave any man anything, nor ever answered any prayer at any time - nor ever will.

Jesus was the meeting place of eternity and time, the blending of deity and humanity, the junction of heaven and earth.

In these enlightened times, mademoiselle, we only believe what is agreeable to us, and what suits our own wishes, tastes, and opinions. Ca va sans dire. We cannot be forced to accept a Deity against our reason. That is a grand result of modern education.

Men create gods after their own image, not only with regard to their form, but with regard to their mode of life.