Quotes About Believers

To understand the reception a religious outlier like Livingston received when he began publishing thoughts that strained the tolerance of more orthodox believers, it is first necessary to consider religious adherence—and the lack thereof—in the English colonies.

leavers are believers who no longer attend church. These men and women made a genuine commitment to Christ but came to realize, slowly and painfully, that the spirituality available in church had not really delivered any deep, Christ-transforming life change—either in themselves or others.

O Karma, Dharma, pudding and pie O Karma, Dharma, pudding and pie, gimme a break before I die: grant me wisdom, will, & wit, purity, probity, pluck, & grit. Trustworthy, loyal, helpful, kind, gimme great abs & a steel-trap mind, and forgive, Ye Gods, some humble advice— these little blessings would suffice to beget an earthly paradise: make the bad people good— and the good people nice; and before our world goes over the brink, teach the believers how to think.

but if the Spirit "bloweth" where He "listeth," those, too, who have become believers here are made partakers of that gift; and that according to the proportion of their faith, not in consequence of their pilgrimage to Jerusalem.

truest of true believers, Taylor was not about to compromise the most sacred principles of the Kingdom of God to appease the church's Gentile oppressors.

The image of the Church favored by the Pope is that of a "field hospital" that welcomes in those injured and heals their wounds. Meanwhile, for fundamentalists, their image of the Church is "the fortress on the hilltop" that protects the "true believers" and defends the true faith against all the enemies of God.

Dear young people, we have seen that it is the Holy Spirit who brings about the wonderful communion of believers in Jesus Christ. True to his nature as giver and gift alike, he is even now working through you. Let unifying love be your measure; abiding love your challenge; self-giving love your mission!

In the midst of prosperity, the challenge for believers is to handle wealth in such a way that it acts as a blessing, not a curse.

Consider her words: "I think if I could have seen the shore, I would have made it." For believers, that shore is Jesus and being with him in the place that he promised to prepare for us, where we will live with him forever. The shore we should look for is that of the New Earth. If we can see through the fog and picture our eternal home in our mind's eye, it will comfort and energize us.

2 MY LITTLE children (believers, dear ones), I am writing you these things so that you will not sin and violate God's law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father's will in every way—purpose, thought, and action].

Believers who are living in close fellowship with God are not going to think about how terrible they are. They will have righteousness-based thoughts that come through meditating regularly on who they are "in Christ.

Your vocation is your pulpit. For this reason, you have no biblical ground for wanting to retire. Most believers who do want to retire, want a little bit of heaven this side of the grave. Such may be possible for the Philistines, but definitely not for the serious follower of Christ.

Walk with the dreamers, the believers, the courageous, the cheerful, the planners, the doers, the successful people with their heads in the clouds and their feet on the ground. Let their spirit ignite a fire within you to leave this world better than when you found it...

If old covenant believers were regenerated by the Spirit, what is new about the new interiority promised in Jer 31:31–34? The newness does not consist in the Spirit's regenerating ministry of enabling people to hear God's word and believe. What is new is the indwelling ministry of the Spirit and the spiritualized view of the temple.

parents, and Christian believers when their communities and environment are destroyed by corporations seeking profit? These are the questions of pastoral theology.

laughter is by definition heretical, unless used cruelly, turned outwards against an opponent or enemy. Bigots can't laugh. True believers don't laugh. Their idea of laughter is a satirical cartoon pillorying an opposition person or idea. Tyrants and oppressors don't laugh at themselves, and don't tolerate laughter at themselves.

Reckless predictions of the second coming of Christ create an artificial excitement among believers followed by a corresponding depression. In addition, it hardens skeptics in their unbelief and provides new fodder for cynics to mock the Christian faith.

I don't want fans anymore, because the definition of a fan is a fanatic. The people who buy my product and ride with me are my supporters, not fanatics.

We won't let history define our future. Our actions will do the talking. Our determination will turn doubters into believers.

Those who have obtained the farthest insight into Nature have been, in all ages, firm believers in God.

Although believers by nature, are far from God, and children of wrath, even as others, yet it is amazing to think how nigh they are brought to him again by the blood of Jesus Christ.

There is nothing, next Christ and heaven, that the devil grudged believers more than their peace and mutual love.

Gerson recognized what has become obvious to us: that scholastic theology, in its efforts to be scientific, unwittingly severed the intimate link between theology and spirituality, between theologians' public thinking about what the Church believes and believers' personal encounters with God in prayer and worship.

The want of our religion is that there is too little personal dealing with God. Our faith stands more in the wisdom of men than in the power of God. There is no need so crying as that believers be taught how to meet with God, to tarry and to dwell with Him. This the Holy Spirit alone can do.