Quotes About Believers

Believers, look up - take courage. The angels are nearer than you think.

Ministry need not be an office; it's a lifestyle devoted to attracting the lost to Christ and encouraging other believers in the faith.

To imply that religious believers have no right to engage moral questions in the public square or at the ballot is simply to establish a Reichian secularism as our state faith.

Christianity is warfare, and Christians are spiritualsoldiers.

Christ is our temple, in whom by faith all believers meet.

To imply that religious believers have no right to engage moral questions in the public square or at the ballot is simply to establish a Reichian secularism as our state faith.

I say, then, that mortification is the work of believers, and believers only. To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live. 2.

That in the sanctification of believers, the Holy Ghost doth work in them, in their whole souls, their minds, wills, and affections, a gracious, supernatural habit, principle, and disposition of living unto God; wherein the substance or essence, the life and being, of holiness doth consist.

That the choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin.

The anointing, then, of believers with the Spirit consists in the collation of him upon them to this end, that he may graciously instruct them in the truths of the gospel by the saving illumination of their minds, causing their souls firmly to cleave unto them with joy and delight, and transforming them in the whole inward man into the image and likeness of it.

He that doth not understand, who is not sensible, that an apprehension by faith of God's electing love in Christ hath a natural, immediate, powerful influence, upon the souls of believers, unto the love of God and holy obedience, is utterly unacquainted with the nature of faith, and its whole work and actings towards God in the hearts of them that believe.

that the mortification of indwelling sin remaining in our mortal bodies, that it may not have life and power to bring forth the works or deeds of the flesh is the constant duty of believers.

Indeed, it is by beholding the glory of Christ that believers are first gradually transformed into His image and then brought into the eternal enjoyment of it because they shall be forever "like him; for we shall see him as he is" (1Jo 3:2; 2Co 3:18).

In the first way, it is the communication of the character or image that is on the seal unto the thing that is sealed, or that the impression of the seal is set unto. In answer hereunto, the sealing of the Spirit should consist in the communication of his own spiritual nature and likeness unto the souls of believers; so this sealing should materially be the same with our sanctification.

The mortification of indwelling sin remaining in our mortal bodies, that it may not have life and power to bring forth the works or deeds of the flesh, is the constant duty of believers.

To evince that there is promised and actually granted an especial work of the Spirit of God in the prayers or praises of believers under the New Testament; secondly, To declare the nature of that work, wherein it doth consist, or the manner of the operation of the Holy Spirit therein.

And it cannot be denied but that the work and actings of the Spirit of grace in and towards believers with respect unto the duty of prayer are more frequently and expressly asserted in the Scripture than his operations with respect unto any other particular grace or duty whatever.

Wherefore, he is principally considered as a comforter : and, as we shall see farther afterward, this is his principal work, most suited unto his nature, as he is the Spirit of peace, love, and joy; for he who is the eternal, essential love of the Divine Being, as existing in the distinct persons of the Trinity, is most meet to communicate a sense of divine love, with delight and joy, unto the souls of believers.

Believers have just as much to fear from legalism as from waywardness. The first detracts from the beauty of the message, while the second mars it content.

Having friends around for a pleasant evening is one of life's most cherished joys as far as I am concerned. But when those with me are fellow believers, how much greater that joy is, for we know that it's rekindled, one day in eternity.

f the "Christian right" would acknowledge the existence of a Christian left, the community of believers might be able to deliver a lively witness to the capaciousness of our faith in spirited (and I used that term advisedly) debate.

There is a brotherhood within the body of believers, and the Lord Jesus Christ is the common denominator. Friendship and fellowship are the legal tender among believers.

We can sense the heart of Luther's concern about God if we begin with his public efforts at reform—with the Ninety-Five Theses that he displayed in Wittenberg on October 31, 1517. The first of the ninety-five says simply: "When our Lord and Master Jesus Christ said, 'Repent,' he willed the entire life of believers to be one of repentance." The last four theses carry us even closer to his main concern: 92.

Throughout the entire history of Christianity, problems have constantly arisen when believers equate the human acts of the church with the acts of God, when Christians assume that using the name of God to justify their actions in space and time is the same as God himself acting. But