Quotes About Online

I don't watch television news and, so, whatever I know is from online snippets released by various channels.

I keep up with James Kochalka's online strip, and if I see a link somewhere or someone tells me about something, I'll look at it, but I don't usually keep up with any sites other than the 'American Elf.' I always have this feeling that there's not enough space in the screen, like everything's always getting cut off.

I always wanted to get on the telly. Then see when I did, and there was talk about doing more online, Comedy Labs or iPlayer, I was: 'Naw, naw, naw, I want to be On The Telly that sits in the living room and folk watch it together.

I say we have Del and Faz ask around, find out if any cats have gone missing in the kid's neighborhood or if he trolls the Internet

The common denominator among all these purveyors of insults, disrespect, and hate is a lack of eye contact with their targets—which seems to be the main reason that online assholes feel so unfettered by the empathy, guilt, and plain old civility that might stop or slow their wrath during face-to-face interactions.

Other avoidance tactics from the pain of potential unexpressed are hours mindlessly surfing online, electronic shopping, working too much, drinking too much, eating too much, complaining too much and sleeping too much.

The hunger and hunt for identity is a driving force of the modern world. But the nature of the self in an age of simulacra, pseudonyms, avatars, gender/racial fluidity, "the wisdom of crowds," and online friends makes having an identity a massive maze of conquest and confusion.

I like the idea of having a paperless society.But to be paperless means you have to be so careful with your identity.

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The term came into use around 2012 and by 2018 was being used freely on television shows as well as online to highlight not just the amusing skin tone of white people and their porcine appearance, but to imply that the flushedness masked some barely repressed outrage and likely xenophobia. So once again in pursuit of anti-racism the anti-racists resorted to racism.

But Taobao's success is not explained by the xiaoer alone. The site works because it succeeds in putting the customer first, bringing the vibrancy of China's street markets to the experience of shopping online.

These internet trolls are cowards who are poisoning our national life. No-one would permit such venom in person, so there should be no place for it on social media.

Sellers who are successful today know that customers can go online and find out all that stuff in seconds.

many around the world were beginning to find their voices online. The world before social media was different, as only certain voices were able to rise to the top, creating a skewed perception of what is globally tolerable. But when nearly everyone has equal access to the same platforms, the simple fact that not everyone thinks alike—and certainly not everyone shares the same values as those in the United States—becomes strikingly clear.

When drawings of vaginas are removed, we learn that we should be ashamed of our bodies. When female nipples are censored but male nipples are not, we know that we must police our own bodies to ensure we do not arouse men … The bodies, sexualities and desires that are allowed online, translates itself into the bodies, sexualities and desires that are accepted in society.

The result? An increasingly stratified online world in which the rules about what we can say are determined by a motley crew of elected officials and non-elected elites, some of whom have alarmingly close ties to government.

They should be transparent about what they censor, provide users with ample notification, and ensure that every user has the right to appeal removals.

the global default" of permissible speech, defined by a narrow set of actors and replicated by less powerful ones, that has become the status quo online.

Well, another market is being created now out of Internet technology.

had disappeared to meet her online hottie, Liam. She was

the intellectuals and ideologues behind these new movements have now found a set of issues they can unite around—issues that work across borders and are easy to sell online. Opposition to immigration, especially Muslim immigration, both real and imagined, is one of them; promotion of a socially conservative, religious worldview is another. Sometimes, opposition to the EU, or to international institutions more generally, is a third.

Because they have been designed to keep you online, the algorithms also favor emotions, especially anger and fear. And because the sites are addictive, they affect people in ways they don't expect. Anger becomes a habit. Divisiveness becomes normal.

I'm used to everything digital - the pictures, the avatars of the person, the profiles - so when I get to see someone in the flesh, it's really nice.

Many companies restrict Internet activity so heavily that it makes it difficult for people to do online research. The most obvious example? Checking the Facebook profile of someone you just interviewed.