Quotes About Sin

Ä°nsan?n belli baÅŸl? iki günah? vard?r, öbürleri bunlardan ç?kar: sab?rs?zl?k ve tembellik. Sab?rs?z olduklar? için Cennet'ten kovuldular, tembelliklerinden geri dönemiyorlar. Ama belki de belli baÅŸl? sadece bir günahlar? var: Sab?rs?zl?k. Sab?rs?zl?klar?ndan ötürü kovulmuÅŸlard?, sab?rs?zl?klar?ndan ötürü geri dönemiyorlar.

The original sin, the ancient wrong committed by man, consists in the complaint, which man makes and never ceases making, that a wrong has been done to him, that the original sin was once committed upon him.

51. Trzeba by?o po?rednictwa w??a; z?o mo?e uwie?? cz?owieka, ale nie mo?e zosta? cz?owiekiem.

29. Ukryte myÅ›li, którymi chÅ'oniesz zÅ'o, nie sÄ… twoje, lecz zÅ'a.

If you're under suspicion it's better to be moving than still, as if you're still you can be in the pan of the scales without knowing it and be weighed along with your sins.

For a suspect, movement is better than staying still, for someone who is still can always, without realizing it, be in the scales and be weighed with his sins.

The difference between humans and wild animals is that humans pray before they commit murder.

There's a part of you - the born-again part, your spirit - that's dead to sin. That's why it bothers you now when you sin. The 'wilderness' part of you - your soul - is your unrenewed mind, out-of-control emotions, and stubborn will.

When someone died in the wilderness of frontier America, that person's physical remains were buried and the handcarts continued west, but the mourning survivors had hope for their loved one's eternal soul. However, when someone dies spiritually in the wilderness of sin, hope may be replaced by dread and fear for the loved one's eternal welfare.

Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.

Our minds are affected by sin. Our hearts are affected by sin. Our wills are affected by sin. Our bodies are affected by sin.

'Go Tell It on the Mountain,' its pages heavy with sinners brought low and prayers groaning on the wind, scared me when I read it as a teenager.

I struggle with pride every day, but the one thing that I try to remind myself everyday is that I'm still a sinner no matter how many points/assists/win I get on the court.

And the only thing to do with a sin is to confess, do penance and then, after some kind of decent interval, ask for forgiveness.

The originating sin of America is slavery, for which reparations should be paid and will never be paid; as a result, mini-reparations are paid daily, and the NBA remains, for me, reparations theater.

We are punished by our sins, not for them.

Some people feel guilty about their anxieties and regard them as a defect of faith but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ.

We are not punished for our sins, but by them.

Evil hiding among us is an ancient theme.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us. Hebrews 12:1

In the Commedia, recall, sin consists not only in loving and desiring bad things but also in loving and desiring good things in the wrong way.

Moreover, for Christians, no social order that denies sin, erecting structures or approving practices that alienate man from his Creator, can ever be just. Contrary to secular social justice activists, protecting the right to abortion is always unjust. So is any proposal—like same-sex marriage—that ratifies sin and undermines the natural family

In therapeutic culture, which has everywhere triumphed, the great sin is to stand in the way of the freedom of others to find happiness as they wish. This goes hand in hand with the sexual revolution, which, along with ethnic and gender identity politics, replaced the failed economic class struggle as the utopian focus of the post-1960s radical left.

I am responsible for myself. Every time I do the things I shouldn't do or fail to do the things I should do, I sin. The weight of our sins can seem overwhelming, so much so that we feel trapped by them in a dark wood of our own making. What makes it worse is the sense in contemporary culture that sin is either not real or no big deal.