Quotes About Sin

Give me 100 preachers who fear nothing but sin and desire nothing but God; such alone will shake the gates of hell.

By salvation I mean not barely according to the vulgar notion deliverance from hell or going to heaven but a present deliverance from sin a restoration of the soul to its primitive health its original purity a recovery of the divine nature the renewal of our souls after the image of God in righteousness and true holiness in justice mercy and truth.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.

Good people avoid sin because they love goodness, Wicked people avoid sin because they fear punishment.

Thus it is unquestionably true that he who has been born of God, by "keeping himself," does not, cannot sin; and yet, if he does not keep himself, he may commit all manner of sin with greediness.

O break my Bonds, let Sin enthrall My struggling Soul no more; Hear thy fall'n Creature's feeble Call, Thine Image O restore! And tho' my Heart senseless and hard To Thee can scarcely groan, Yet O remember, gracious Lord, Thou once didst write in Stone!

They stamp on any change: they close the way and keep the type fixed because they've got the arrogance to think themselves perfect. As they reckon it, they. and only they, are in the true image; very well, then it follows that if the image is true, they themselves must be God: and, being God, they reckon themselves entitled to decree, "thus far, and no farther." That is their great sin: they try to strangle the life out of Life.

To sin in silence while others doth protest makes cowards out of men.

It is written that God cursed the ground for man's sake. Genesis 3:17. The thorn and the thistle—the difficulties and trials that make his life one of toil and care—were appointed for his good as a part of the training needful in God's plan for his uplifting from the ruin and degradation that sin has wrought.

It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God.

Grace can thrive only in the heart that is being constantly prepared for the precious seeds of truth. The thorns of sin will grow in any soil; they need no cultivation; but grace must be carefully cultivated. The

Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. By assuming human nature, Christ elevates humanity.

While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

Repentance for sin is the first fruits of the working of the Holy Spirit in the life. It

After the entrance of sin, the heavenly Husbandman transplanted the tree of life to the Paradise above; but its branches hang over the wall to the lower world. Through the redemption purchased by the blood of Christ, we may still eat of its life-giving fruit.

redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no

Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.

It is Satan's work to fill men's hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God's sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father's heart.

And still greater sin is theirs who profess to know God and to keep his commandments, yet who deny Christ in their character and their daily life. In the light of the Saviour's warning, the fate of Sodom is a solemn admonition, not merely to those who are guilty of outbreaking sin, but to all who are trifling with heaven-sent light and privileges.

Could mortals have viewed the amazement and the sorrow of the angelic host as they watched in silent grief the Father separating His beams of light, love, and glory from the beloved Son of His bosom, they would better understand how offensive sin is in His sight.

By the word of God ...the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed.

All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place.

The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.