Quotes About Sin

Scriitorul nu e nici un sfânt, nici profet care profeÈ›eÈ™te la porÈ›ile orasului; e un p?c?tos ca oricare altul, îns? ceva mai lucid È™i dotat cu un limbaj ceva mai precis pentru a descrie realitatea de neconceput a lumii în care tr?im.

The writer is neither saint nor tzaddik nor prophet standing at the gate; he's just another sinner who has a somewhat sharper awareness and uses slightly more precise language to describe the inconceivable reality of our world.

The depth is simply the height inverted, as sin is the index of moral grandeur. The cry is not only truly human, but divine as well. God is deeper than the deepest depth in man. He is holier than our deepest sin is deep. There is no depth so deep to us as when God reveals his holiness in dealing with our sin.... [And so] think more of the depth of God than the depth of your cry. The worst thing that can happen to a man is to have no God to cry to out of the depth.

God's great love and purposes for us are all worked out in messes in our kitchens and backyards, in storms and sins, blue skies, the daily work and dreams of our common lives. God works with us as we are and not as we should be or think we should be.

I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.

What is described in Scripture as the basic sin, the sin of taking things into your own hands, being your own god, grabbing what is there while you can get it, is now described as basic wisdom: improve yourself by whatever means you are able; get ahead regardless of the price, take care of me first.

Treating souls for whom Christ died as numbers or projects or resources seemed to me something like a sin against the Holy Spirit.

Sin destroys our capacity to live. It weakens our vitality. ... It incapacitates us from living out a healthy love and a vigorous peace. We need deliverance from it. God provides deliverance from it, decade after decade, generation after generation, 'according to the will of our God and Father.

The person of faith is not a person who has been born, luckily, with a good digestion and sunny disposition. The assumption by outsiders that Christians are naive or protected is the opposite of the truth: Christians know more about the deep struggles of life than others, more about the ugliness of sin.

Because he refused to take himself seriously and decided to take God seriously, Barth burdened neither himself nor those around him with the gloomy, heavy seriousness of ambition or pride or sin or self-righteousness. Instead, the lifting up of hands, the brightness of blessing.

Parents are in a position to forgive when they remember two things. One, the child that I am rearing is God's child. God loved the child before I did; He will continue this love long after I am gone. Two, God's method of dealing with sin, even the most destructive kind, is forgiveness. I am not going to be able to improve on God's methods.

To experience presence is to enter that far larger world of reality that our sensory experiences point to but cannot describe—the realities of love and compassion, justice and faithfulness, sin and evil . . . and God. Mostly God. The realities that are Word-evoked are where most of the world's action takes place. There are no "mere words.

For redemption is not a rescue from evil—it is a redemption of evil. Salvation is not luck but rather a courageous confrontation that is victorious in battle. And that is why praise is so exhilarating. It has nothing to do with slapping a happy face on a bad situation and grinning through it. It is fashioned deep within us, out of the sin and guilt and doubt and lonely despair that nevertheless believes. And, in that believing, becomes whole.

Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.

Not a day goes by but what we have to deal with that ancient triple threat that Christians in the Middle Ages summarized under the headings of the world, the flesh and the devil:

The depth is simply the height inverted, as sin is the index of moral grandeur. The cry is not only truly human, but divine as well. God is deeper than the deepest depth in man. He is holier than our deepest sin is deep. There is no depth so deep to us as when God reveals his holiness in dealing with our sin . . . . [And so] think more of the depth of God than the depth of your cry. The worst thing that can happen to a man is to have no God to cry to out of the depth.

So much of the time it is not complacency that threatens but its opposite, impetuosity. We see something that is wrong, whether in the world or in the church, and we fly into action, righting the wrong, confronting sin and wickedness, battling the enemy, and then we go out vigorously recruiting "Christian soldiers".

You said they had found the secret of happiness because they had never heard that love can be a sin.

Dat ole davil, sea.

When we sin and mess up our lives, we find that God doesn't go off and leave us- he enters into our trouble and saves us.

And the Lamb of God not only did this, but was chastised on our behalf, and suffered a penalty He did not owe, but which we owed because of the multitude of our sins; and so He became the cause of the forgiveness of our sins, because He received death for us, and transferred to Himself the scourging, the insults, and the dishonour, which were due to us, and drew down on Himself the apportioned curse, being made a curse for us.

From then on, my idea of grace is fulfilling your talent completely, and my only idea of sin is misusing that gift. The dread of not becoming completely what you can be is so strong that sometimes later in life it will paralyze me. How horrible to do the wrong thing, the thing that doesn't express your essence - and how horrible to fall short of your powers, or to discover that they might be more meager than their seemingly limitless potential!

So potent was religion in persuading to evil deeds.

Religion and education are no match for evil without the grace of God.