Quotes About Sin

And why are you sitting there? (Callie) Because it's rather difficult to stand while sleeping. (Sin) You are sleeping outside my door? Why? (Callie) Because if I slept outside of Simon's door, the innkeeper might think I'm strange. (Sin)

Come now, my lord. Can we not have a bit of fun with him? (Knight) My idea of amusement is disemboweling those who contradict and annoy me. What say you that you and I have a bit of fun? (Sin)

But the Bible says 'do not kill,'" Nessa reminded her grandmother. "The Commandments only apply to humans," said the older woman. "Nobody goes to hell for killing a monster.

Fear is the most socially accepted sin in the Church. Fear is a serial killer, the prime suspect in the death of more people on the planet than all other diseases combined. Fear in every form has been linked to heart disease, cancer, autoimmune disorders, mental illness and many other sicknesses. Fear is the welcome mat to demonic activity in our lives.

If Jesus has all authority, that would mean that Satan has none! We are in Christ, therefore we carry His authority into every circumstance, every geographic location and every situation. The only way that Satan has authority is when we give it to him. That is why he works so hard to get us to empower him through lies, sin or covenant agreements.

Fear is the most socially accepted sin in the church. Fear is the welcome mat to demonic activity in our lives.

Demonic spirits are subject to the laws of God's Kingdom. They know full well when someone's lifestyle of sin has given them access to that person's soul. The power of the Spirit and the authority of Jesus Christ are required for someone to get free and stay free of demonic oppression. Trying to get a person delivered who refuses to forgive or who insists on holding onto a lifestyle of sin is a pointless waste of time.

Believers can, however, be oppressed by coming under the control of a demonic spirit and have their lives broken into pieces through a lifestyle of sin,

Prisoners are people who have invited demonic oppression into their lives through a lifestyle of sin. The demons know they have permission to wreak havoc in these prisoners' souls until the prisoners repent. Once a prisoner has repented, the evil spirits no longer have authorization to oppress that person because the roots of sin have been dealt with.

We are in Christ, therefore we carry His authority into every circumstance, every geographic location and every situation. The only way that Satan has authority is when we give it to him. That is why he works so hard to get us to empower him through lies, sin or covenant agreements.

God does not forgive excuses; He only forgives sins.

WHENEVER we review the events of our lives apart from the blood of Jesus, we subject ourselves to the influence of the spirit of deception. In reality, my sinful past no longer exists. The Lamb of God purchased it with a payment in blood, forever removing my sins from the records of Heaven. The atoning blood of Jesus covers my sin, never to be uncovered again. Sin's power to destroy us is itself destroyed by a superior reality: forgiveness.

Maybe this is another way to think about original sin—the ingrained lure of the possibility of going numb, a habit of acquiescence to it.

Internet is in its infancy. It is at a fundamental level a new canvas for the old human condition, salvation and sin, at digital speed and with viral replication. It is a magnifying glass on every human inclination, beautiful and terrible, trivial and mean, generous and curious. Take note of how this realization puts the power back with us.

No one who truly understands grace will tell a person their sin is beyond it.

As soon as man was capable of conceiving of the idea of sin, he had recourse to psychic concealment.

I'll not forget that day nor the message of the Christian church that we celebrate each death as an Easter, each dying as a living, each soul, no matter how poor or sinful, as the child of royalty. At its best, the church treats people as beings of eternal worth, no less at their dying than at their birth, no less in their sins than in their virtue, no less for one than for another.

Luther's doctrine of justification depends upon two things: the constant preaching of the wrath of God in the face of sin; and the realization that every Christian is at once righteous and a sinner, thus needing the hammer of the law to terrify and break the sinful conscience.

Every morning, after Mass and meditation, you will make your way to work in a store or shipyard. And when you get back in the evening, tired, like all poor men forced to earn their living, you will enter the little chapel of the brotherhood and remain for a long time in adoration; bringing to your prayer all that world of suffering, of darkness, and often of sin, in the midst of which you have lived for eight hours taking your share of pain and toil.

Por un lado se tiene la certeza de conocer la verdad. Por otro está el reconocimiento de nuestra ignorancia y la duda perpetua de toda certeza. La religión, especialmente el monoteísmo, encuentra una profunda dificultad de aceptar el pensamiento del cambio, el pensamiento crítico. Eva recogió la manzana para llegar a saber. Pero ante el dios que quiere ser el Dios Único e indiscutible fue el primero de los pecados.

All that work: his generous patronage of the arts, the vast sums of money he had donated to worthy causes, setting up charitable organizations . . . for what? In the end, none of those good works had redeemed him in the eyes of others. People think that men like me give money away to buy forgiveness for a sin or out of vanity, when it's the winner's pathetic tribute to the loser. Look at me, we seem to be begging, I need you too. I need you to accept me, to admire me, to love me.

seven deadly sins and their division into three categories of love. Excessive Love (lust, gluttony and greed), Deficient Love (sloth) and Malicious Love (wrath, envy and pride).

Oh, there was so much evil in a man . . . CHAPTER FIFTY-EIGHT

Oh, there was so much evil in a man . . .