Quotes About Sin

Oh, Christian, if you are overspread with this fretting leprosy, you carry the man of sin about you, for you set yourself above God and act as if you were wiser than He, and would sassily prescribe to Him what condition is best for you.

As our sin is ever before us, so God's promise must be ever before us. As we much feel our sting, so we must look up to Christ, our "brazen serpent" (Num 21:8-9).

Were our love more set upon the preached word, our minds would be more fixed upon it; and surely there is enough to make us love the word preached; for it is the word of life, the inlet to knowledge, the antidote against sin, the quickener of all holy affections.

It is in fashion nowadays to go to hell.

This sin cleaves to us as a leprosy. This original pollution makes us guilty before the Lord; and even though we would never commit actual sin, it merits hell. The meditation of this would be a means to pull down our pride. -- Nay, even those who have grace have cause to walk humbly be- cause they have more corruption in them than grace: their dark side is broader than their light.

Men begin by sinning against the light of conscience, and proceed gradually to despiting the Spirit of grace.

Affliction only reaches the body, but sin goes further: it poisons the fancy, disorders the affections. Affliction is but corrective; sin is destructive. Affliction can but take away the life; sin takes away the soul.

Our sins are worser than the sins of the devils: the lapsed angels never sinned against Christ's blood. Chris died not for them.The medicine of his merit was never intended to heal them. But we have affronted and disparaged his blood by unbelief.

What a vast difference is there between the first covenant and the second! In the first covenant it was, if you commit sin you die; in the second it is, if you confess sin you shall have mercy.

So dear is sin to a man that he will rather part with a child than with a lust

An idle person is the devil's tennis ball, which he bandies up and down with temptation until at last the ball goes out of play.

This is a sign of a new nature: when a man hates what he once loved! And because he hates sin, therefore he fights against it with the "sword of the Spirit" (Eph 6:17), as a man who hates a serpent seeks the destruction of it.

A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.

Until the heart is pure, all our holy things (that is, our religious duties) are polluted. They are but splendid sins!

We should look upon sin in two looking-glasses—the glass of Christ's blood, and the glass of death.

In heaven we will need no repentance, because we will have no sin. We will not need faith, because we will see God face to face. But love to God will abide forever. Love never fails (1 Corinthians 13:8).

Affliction teaches what sin is. In the word preached, we hear what a dreadful thing sin is, that it is both defiling and damning, but we fear it no more than a painted lion; therefore God lets loose affliction, and then we feel sin bitter in the fruit of it. A sick-bed often teaches more than a sermon.

The hypocrite suspects others of sin but has charitable thoughts of himself! The sincere Christian has charitable thoughts of others and suspects himself of sin.

Self-love raises a sickbed vow, and love of sin will prevail against it. Trust not to a passionate resolution; it is raised in a storm and will die in a calm.

All the legal washings and purifications were but types and emblems representing Christ's blood. This blood whitens the black soul.

The dogma of the vicarious atonement has met with no success whatever among the Jews. The reason for this is very evident. The idea of vicarious atonement, in any form, is contrary to Jewish ethics, but it is in full accord with the Gentile. The law ordains that [205:1] "every man shall be put to death for his own sin," and not for the sin or crime committed by any other person. No ransom should protect the murderer against the arm of justice. [205:2]

Mi mindannyian, mindannyian vétkeztünk. Vezekelni akarunk. Szívesen magunkra vállalunk minden penitenciát, tudja meg azonban, leányom, hogy az, aki szeret - alig merem ezt kimondani -, az, aki igazán szeret, már alig-alig b?nös.

The Buddhist attitude is that it doesn't matter how many delusions you have, how confused you are, how much sin or negativity you have created, it is possible, absolutely possible, to totally eradicate all of it.

When Peter says, "Baptism . . . now saves you," he's saying something similar to what we affirm when we say, "The gospel saves you." The gospel is God's promise. It's the promise that the death and resurrection of Jesus have dealt with the problem of sin and judgment—if we put our faith in Jesus. Baptism is that promise in physical form.