Quotes About Sin

Without the consciousness of sin, the whole of the gospel will seem to be an idle tale. But how can the consciousness of sin be revived? Something no doubt, can be accomplished by the proclamation of the law of God, for the law reveals transgressions. The whole of the law, moreover, should be proclaimed.

At the very root of the modern liberal movement is the loss of the consciousness of sin.

It is quite useless to ask a man to adopt the Christian view of the gospel unless he first has the Christian view of sin.

The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin.

According to Christian belief, Jesus is our Saviour, not by virtue of what He said, not even by virtue of what He was, but by what He did. He is our Saviour, not because He has inspired us to live the same kind of life that He lived, but because He took upon Himself the dreadful guilt of our sins and bore it instead of us on the cross. Such is the Christian conception of the Cross of Christ.

Our heavenly Father is kind and gracious, and He is willing to forgive our mistakes instantly when we are honest about them. He even chooses to forget our sins. He does not keep a record of wrongs.

When we measure ourselves by the life of Jesus, who humbled Himself on the cross, we are overwhelmed with the shabbiness, even the vileness, of our hearts, and we cry: Boasting excluded, pride I abase; I'm only a sinner, saved by grace. James M. Gray Egotism

In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose.

When Chesterton was asked why he became Catholic, he answered, "To get rid of my sins."8 He says that only the Catholic Church can do that, and that when a man steps out of the confessional, he is only five minutes old. His whole life has started over again.

The effect of this staleness is the same everywhere; it is seen in all drug-taking and dram-drinking and every form of the tendency to increase the dose. Men seek stranger sins or more startling obscenities as stimulants to their jaded sense. They seek after mad oriental religions for the same reason. They try to stab their nerves to life. . . . They are walking in their sleep and try to wake themselves up with nightmares.

There is one class to whom reflection is a fault; is not only a fault, is a sin; is not only a sin, is an atrocity - who cannot bear to exist without their own existence dis-existencing somebody else's existence.

This prophecy against Eli emphasizes that you can end up in grave sin by thinking it very important to be nice to people. How easy it is to practice a gutless compassion that never wants to offend anyone, that equates niceness with love and thereby ignores God's law and essentially despises his holiness. We do not necessarily seek God's honor when we spare human feelings.

To be the man after God's own heart is not to be sinlessly perfect but to be, among other things, utterly submissive to the accusing word of God.

Abner is not far from any one of us. We share an Abner-nature that harbors sin's stupidity, perversity, and twistedness. Let Abner preach to you. Let him tell you that it is possible to know the truth but not embrace the truth, to quote the truth but not submit to the truth, to hold the truth and yet assault the truth. And so Abner joins all the other anti-christs who strut around and say, 'I will be king' (1 Kings 1:5).

important difference between a sin, which requires

The very concept of sin comes from the Bible. Christianity offers to solve a problem of its own making! Would you be thankful to a person who cut you with a knife in order to sell you a bandage?

Isn't atheism just another religion?' No, it isn't. Atheism has no creeds, rituals, holy book, absolute moral code, origin myth, sacred spaces or shrines. It has no sin, divine judgment, forbidden words, prayer, worship, prophecy, group privileges, or anointed 'holy' leaders. Atheists don't believe in a transcendent world or supernatural afterlife. Most important, there is no orthodoxy in atheism.

buried somewhere deep inside their souls. When God found them hiding in the garden, they were clutching clumps of leaves against their groins and blaming everyone but themselves for their failure. God's sovereign grace blossomed in that new-fallen garden for the same reason grace fills people's lives today. The untamed God gives undeserved mercy to unresponsive sinners. God shows grace, not due to any human deed or desire, but

I don't think that sin and pursuing happiness are not necessarily the same thing.

I hope we'll be friends." His grin was pure sin.... She stuck with the truth. "I hope we won't be enemies.

Yes, and Satan was able to charm Eve before he brought about man's downfall, too." "Satan was once an angel of God." "I am no angel.

I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth ... that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.

Redemption from sin is greater then redemption from affliction.

And I add this part here, to hint to whoever shall read it, that whenever they come to a true Sense of things, they will find Deliverance from Sin a much greater Blessing than Deliverance from Affliction.