Quotes About Sin

when we think the curse for violating God's Law is too severe, it's because we don't understand God or the nature of sin. God

Qué clase tan extraña de salvación anhelan los que no se preocupan por la santidad… Quieren ser salvados por Cristo y al mismo tiempo estar fuera de Cristo, viviendo en un estado carnal… Quieren que se les perdonen los pecados, no con la finalidad de caminar con Dios en amor de ahora en adelante, sino a fin de que puedan practicar su enemistad con Él, sin temor al castigo.

Every sin we commit reinforces the habit of sinning and makes it easier to sin. In the previous chapter we discussed the importance of guarding our minds and emotions, since these faculties are the channels through which the various compelling forces reach our wills. But it is also important that we understand how our habits influence our wills.

We cannot categorize sin if we are to live a life of holiness. God will not let us get away with that kind of attitude.

Solo en la medida en que podemos ver la santidad de Dios, Su absoluta pureza y Su aborrecimiento moral para con el pecado, podemos comprender lo tremendo que es pecar contra un Dios santo.

all sin without distinction — is lawlessness.

So who needs grace? All of us, the saint as well as the sinner. The most conscientious, dutiful, hardworking Christian needs God's grace as much as the most dissolute, hard-living sinner. All of us need the same grace. The sinner does not need more grace than the saint

Sin is not only a series of actions, it is also an attitude that ignores the law of God. But it is even more than a rebellious attitude. Sin is a state of heart, a condition of our inmost being. It is a state of corruption, of vileness, yes, even of filthiness in God's sight.

Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God' (Hebrews 12:1-2). Jesus was motivated to endure by anticipating the joy of His reward. No amount of hardship and struggle could deprive Him of that anticipation.

But on the whole, we appear to be more concerned about the sins of society than we are the sins of the saints. In fact, we often indulge in what I call the "respectable" or "acceptable" sins without any sense of sin. Our

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.

Only as we come to grips with the fact that we truly were objects of God's wrath do we begin to appreciate this good news of the gospel.

If you read about the experiences of Christians who progressed in their relationship with the Lord Jesus beyond the norm, you will note the combination of a deep sense of sin and failure together with a deep appreciation for what God accomplished in Christ Jesus.

George Smeaton wrote, "[The apostle Paul] exhibits the two great counterparts of sin and righteousness as equal realities — the one as the world's ruin, the other as its restoration. The one is a completed fact as well as the

It is only the joy of hearing the gospel and being reminded that our sins are forgiven in Christ that will keep the demands of discipleship from becoming drudgery. It is only gratitude and love to God that comes from knowing that He no longer counts our sins against us (Romans 4:8) that provides the proper motive for responding to the claims of discipleship.

In many ways, our sinful flesh acts as a mole. It is constantly responding to the allurements of the world and the enticements of the devil, and is constantly seeking to collaborate with them. And so we are very vulnerable spiritually. The

views our disobedience.

If Christ grieved over unrepentant Jerusalem, does He not grieve over unrepentant America as well? If we would fully enter into the fellowship of His sufferings, we must begin to see sin from His point of view.

The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.

Too often we say we are "defeated" by this or that sin. No, we are not defeated; we are simply disobedient!

God did not excuse Abraham's sin, but He did not let that stop Him from intervening in Abimelech's mind to prevent the serious consequences of the sin.

But where sin abounded, grace superabounded.

It's not enough to agree that we do tolerate at least some of them. Anyone except for the most self-righteous person will acknowledge that. "After all, no one is perfect," may be our attitude. But to honestly face those sins is another matter. For one thing, it is quite humbling. It also implies that we must do something about them. We can no longer continue to ignore them as we have in the past.

It is only as we see His holiness, His absolute purity and moral hatred of sin, that we will be gripped by the awfulness of sin against the Holy God. To be gripped by that fact is the first step in our pursuit of holiness.