Quotes About Victim

We did our best to understand the murder: the murderer was a part of our lives; not so the victim.

As a vagrant, I was everybody's victim.

Gertrude is sweet and trusting and innocent in the ways of men, which is why she falls victim to such a selfish, self-absorbed putz.

The child exasperated Marianne with her endless obsession with possession. She seemed to have absorbed the national sense of aggrievement, as if she, personally, were the victim of some great unfairness.

I did not wanted to become the victim, so became the bully.

Accept fate, and move on. Don't yield to the seductive pull of self-pity. Acting like a victim threatens your future.

I was the victim of both social orders: of Apollo's waxing patriarchy, & of Clytemnestra's last spasms of outraged matriarchy. My father Priam probably would have said: that I had asked for it. That no society could be expected to tolerate an individual who insisted on telling the truth.

It's very attractive to people to be a victim. Instead of having to think out the whole situation, about history and your group and what you are doing... if you begin from the point of view of being a victim, you've got it half-made. I mean intellectually.

Comprendí en los días que pasé con él que el malvado es, en verdad, un ser ruin que no tiene el valor de mirar a la cara a sus víctimas, que prefiere confiar a otros la odiosa tarea de infligir sufrimiento.

I felt beauty was a magnet for abuse, and I had suffered greatly for it.

Because our hearts are unprepared for truth, we cling to the deception as a shipwreck victim on a storm-tossed sea will grab at anything that floats. But the splintered rubble of our broken trust - those temporary buoys of our shattered dreams - betray us, gouging rough gashes into our souls, drawing our blood and leaving us to sink.

The financial penalties for murder, for example, were graded according to the 'worth' of the victim. It was a harsh and divisive society, only made possible by the continuous exploitation of the unfree.

He felt at once betrayed and betrayer, deceived and deceiver. He was a criminal forced into crime, an unwilling whore.

Empathy, he once had decided, must be limited to herbivores or anyhow omnivores who could depart from a meat diet. Because, ultimately, the empathic gift blurred the boundaries between hunter and victim, between the successful and the defeated.

They want to be the agents, not the victims, of history. They identify with God's power and believe they are godlike. That is their basic madness. They are overcome by some archtype; their egos have expanded psychotically so that they cannot tell where they begin and the godhead leaves off. It is not hubris, not pride; it is inflation of the ego to its ultimate — confusion between him who worships and that which is worshipped. Man has not eaten God; God has eaten man.

In a civil war… every side is wrong. It's hopeless to try to untangle it. Everyone is a victim.

They want to be the agents, not the victims, of history. They identify with God's power and believe they are godlike. That is their basic madness. They are overcome by some archetype; their egos have expanded psychotically so that they cannot tell where they begin and the godhead leaves off. It is not hubris, not pride; it is inflation of the ego to its ultimate – confusion between him who worships and that which is worshipped. Man has not eaten God; God has eaten man.

They want to be the agents, not the victims, of history. They identify with God's power and believe they are godlike. That is their basic madness. They are overcome by some archetype; their egos have expanded psychotically so that they cannot tell where they begin and the godhead leaves off. It is not hubris, not pride; it is inflation of the ego to its ultimate—confusion between him who worships and that which is worshiped. Man has not eaten God; God has eaten man.

It strikes me as an interesting paradox that a Buddha-an enlightened one-would be unable to figure it out, even after four-and-a-half years, that he had become enlightened. Fat had become totally bogged down in his enormous exegesis, trying futilely to determine what had happened to him. He resembled more a hit-and-run accident victim than a Buddha.

Forgiveness doesn't mean that we deny the hurt, forget that it happened, or recuse the offender of responsibility or accountability; it means that we're not going to destroy our potential, to harm us anymore. At its core, forgiveness is a choice to give up our role as a victim.

It might seem that women rarely inflict violent aggression against men. In reports of spousal abuse, such as slapping, spitting, hitting, and calling nasty names, however, the percentages of male and female victims often are roughly the same (e.g., Buss, 1989b; Dobash, Dobash, Wilson, & Daly, 1992).

He knows the cruel truth that the baiter is never blamed when victims lose their cool.

One of the biggest blocks to overcome in getting out of depression and apathy is that of blame. Blame is a whole subject in itself. Looking into it is rewarding. To begin with, there are a lot of payoffs to blame. We get to be innocent; we get to enjoy self-pity; we get to be the martyr and the victim; and we get to be the recipients of sympathy. Perhaps the biggest payoff of blame is that we get to be the innocent victim and the other party is the bad one.

There are only two places to get robbed: TV and the real world. On television you get your stuff back. In the real world, if you're lucky, the policeman who responds to your call will wonder what kind of computer it was. Don't let this get your hopes up. Chances are he's asking only because he has a software question.