Quotes About Victim

John Wayne Gacy is obsessively fond of defending his innocence, which is imaginary. On March 12, 1980, he was convicted in Chicago of killing thirty-three boys. The murders took place between 1972 and 1978, when he was caught and arrested. No one else in America has ever been convicted of killing so many people. Twenty-seven of the bodies were buried in a crawl space beneath the house where Gacy lived,

I am a victim. To be an artist is to be a victim, because if you don't do what you want to do you die. That is the reality.

but instead of focusing inwardly like a victim—What is going to happen to me?—the sergeant retained his warrior mindset and focused externally on stopping the threat.

I certainly know first hand the waste one lady can create through her primping routine, because I am a victim of fashion: to me a day without makeup and a bouffant to match is a day wasted. I love it all - whether it's fancy, cheap or, I'm ashamed to say, even if it's bad for the environment.

The Arab population of Palestine are victims of genocidal actions; their lands are confiscated or deprived of water supplies in the semi-desert areas, and their homes are destroyed with heavy wrecking equipment.

In the media, waterboarding is called 'simulated drowning,' but that's a misnomer. It does not simulate drowning, as the lungs are actually filling with water. There is no way to simulate that. The victim is drowning.

Hackers are becoming more sophisticated in conjuring up new ways to hijack your system by exploiting technical vulnerabilities or human nature. Don't become the next victim of unscrupulous cyberspace intruders.

Pity is just another form of abuse.

Great achievement! I learn how to be tolerant when I become the victim of somebody else's spiritual pride [1928].

Some primitive societies avoid striking out at the true guilty party because it might awaken the spirit of vengeance. Channeling violence toward a sacrificial victim as if toward a lightning rod doubtless stops violence, but it's not very pretty.

There is no culture without a tomb and no tomb without a culture; in the end the tomb is the first and only cultural symbol. The above-ground tomb does not have to be invented. It is the pile of stones in which the victim of the unanimous stoning is buried. It is the first pyramid.

If Jesus returned their looks, these angry men would not see his look as it really is but would transform it into a mirror of their own anger. Their own challenge, their own provocation, is what they would read in the look of Jesus, no matter how peaceable it really is, and they would feel provoked in return. The confrontation could no longer be avoided and would bring about what Jesus is trying to prevent, the stoning of the victim. Jesus avoids thus even the shadow of provocation. When

Only in humans, alone among the animals, did violence make victim mechanisms necessary and bring them into being. If original sin created the problem of violence, it found a solution in archaic religion. The paradox of human cultures is that violence expels violence: Satan casts out Satan. MSB

Once the unanimity comes about, the crowd seizes on the victim who emerges from the process, and it refuses exchange for another victim. The time for substitutions is over, and the moment of violence has sounded. Pilate comprehends this.

believe we can carry both the pain of the victim and the truth of the accused without doing disservice to either.

You can't tolerate a decent and swift conclusion to a skirmish between an individual and what you call society, as long as you have it in your power to turn it into a ghastly and prolonged struggle; the victim must squirm like a worm in your fingers, not for ten minutes, but for ten months. Pfui! I don't like the law. It was not I, but a great philosopher, who said that the law is an ass.

Victims are never honest with themselves

So, Spinoza went off, not as a victim or a pariah but as an independent Portuguese person living in Amsterdam. In so doing, he became one of the first people to live outside of any religious affiliation.

Suddenly he goes into the last phase—the human virus bomb explodes. Military biohazard specialists have ways of describing this occurrence. They say that the victim has "crashed and bled out." Or more politely they say that the victim has "gone down.

The character damage of a trauma survivor," he concludes, "can be understood as a reflection both of his or her radical aloneness and of the continued presence of the perpetrator in the victim's inner life.

We clergy have gotten ourselves into the job of "sin management" instead of sin transformation. "If you are not perfect, then you are doing something wrong," we have taught people. We have blamed the victim, or have had little pity for victims, while daring to worship a victim image of God. Our mistakes are something to be pitied and healed much more than hated, denied, or perfectly avoided. I do not think you should get rid of

how oppression seems to hinder and stifle in the victim those very qualities of character which are so essential for an effective struggle against the oppressor. Then

Many of the best traps are simple. You just have to think about it, and hope your victim doesn't.

The victim had been John Lewis, the theology student. He had been attacked by thugs in a white restroom in Rock Hill, South Carolina.