Quotes About Christendom

the Christianity of Christendom, takes this into account; it takes away from Christianity the offense, the paradox, etc., and instead of that introduces, probability, the plainly comprehensible. That is, it transforms Christianity into something entirely different from what it is in the New Testament, yea, into exactly the opposite; and this is the Christianity of Christendom, of us men.

But in Christendom we play at believing, play at being Christians; as far as possible from any breach with what we love, we remain at home, in the parlor, in the old grooves of finiteness – and then we go and twaddle with one another, or let the pastor twaddle to us, about all the promises which are found in the New Testament, that no one shall harm us, that the gates of hell shall not prevail against us, against the Church, etc.

Christendom has often achieved apparent success by ignoring the precepts of its founder.

In fact, all known societies above the very primitive level have been slave societies—even many of the Northwest American Indian tribes had slaves long before Columbus's voyage.46 Amid this universal slavery, only one civilization ever rejected human bondage: Christendom. And it did it twice!

After 350 years the defeat at Varna extinguished the appetite in the West for crusading; never again would Christendom unite to try to drive the Muslims out of Europe.

Christendom is something quite different from Christianity, being the administrative or power structure, based on the Christian religion and constructed by men. (...) The founder of Christianity was, of course, Christ. The founder of Christendom I suppose could be named as the Emperor Constantine.

Previous civilizations have been overthrown from without by the incursion of barbarian hordes. Christendom has dreamed up its own dissolution in the minds of its own intellectual elite. Our barbarians are home products, indoctrinated at the public expense, urged on by the media systematically stage by stage, dismantling Christendom, depreciating and deprecating all its values.

Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.

Such was unfortunately not the case. Neither Benedict XIII nor Gregory XII acquiesced before the negative judgments of the Council of Pisa on their respective claims to be pope. Ironically enough, the council's actions in electing a new pope had only expanded the scope of the schism. Now there were three popes in Christendom. Moreover, each had loyal followers in certain corners of Europe.

Christendom is not primarily a mental construct. It is above all a fact, indeed the longest historical experience the Church has had. Hence the deep impact it has made on its life and thought.

Radical Islam has been the foe of Christendom for centuries.

The Mass is the greatest blasphemy of God, and the highest idolatry upon earth, an abomination the like of which has never been in Christendom since the time of the Apostles.

If disliking Richard be grounds for accusing a man of conspiracy, I daresay you could implicate half of Christendom in this so-called plot. Richard endears himself easiest to those who've yet to meet him.

He was intolerant of quiet," says Walter Map, "and did not hesitate to disturb almost half of Christendom.

Therefore there is one body and one head of this one and only church, namely Christ and Christ's vicar, Peter and Peter's successor." Pope Boniface VIII had written this three years earlier in 1302, and it was that claim of papal sovereignty over Christendom that was the source of all the trouble.

For Augustine, all true community depends on God's grace. Someday, perhaps Christianity and Christendom will be the same. But not yet, he said to himself

How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man.

This is no new description of human nature. For eighteen hundred years Christendom has been amazed at the description in St. Paul of the law of his members warring against the law of his mind. Expressions most unlike in language, but not dissimilar in meaning, are to be found in some of the most familiar passages of Aristotle.

Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and down-trodden throughout Christendom have turned to this land with interest and hope.

As Eve was the only cook in all Christendom at the time, the idea of not coming home to dinner never occurred to Adam.

TO BE "THE SEWER OF CHRISTENDOM and drain all the discords out of it" was the primary function of the Crusades,

Post-Christendom allows the church to rediscover itself as agents of God's justice…[as] a community that 'does justice' in a different way to the state and can witness prophetically to the state about injustice. The church can say: 'Give us your prisoners, give us your poor, give us your homeless children and we will look after them.' The law tells us only what has gone wrong, not how to put it right. In this respect, the biblical concept of justice is far more empowering.

In Christendom, Jesus as a political figure was often sidelined. In post-Christendom, the church is rediscovering the political Jesus and exploring anew the political dimension of what he had to say. In Christendom, the behaviour of those who began to recognise this dimension were often referred to as 'radical discipleship', but post-Christendom suggests that we are moving towards the abolition of such distinctions as the ideas of 'radical discipleship' enter the mainstream.

them. Yet in reality, Christianity spread from Jerusalem to Africa and then to Europe. Christianity's headquarters were in Alexandria, Egypt well before Christendom formed in Rome.