Quotes About Text

I didn't learn Chinese to write 'Confucius.' That would've been a monumental task. I have three friends who can translate Chinese text for me; all three helped me with my research on Confucius. They are acknowledged in my acknowledgements in the book.

A translation needs to read convincingly. There's no limit to what can go into it in terms of background research, feeling, or your own interests in form and history. But what should come out is something that reads as convincing English-language text.

The goal of Bible translation is be transparent to the original text - to see as clearly as possible what the biblical authors actually wrote.

I love the way dates in a text make us think that truth will follow.

Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.

lie of scapegoating, this unconsciousness of scapegoating (to have a scapegoat is not to be aware that one has a scapegoat), therefore means that a text that openly mentions scapegoating cannot be a scapegoat text. I have confidence that this will be done and is already being done by interpreters of the Bible who use mimetic theory.

The public health texts of the future will use this as a lesson on how not to handle an infectious disease pandemic.

We didn't really differ [with Frank Moore Cross] because we have the same love of the text. We share that love.

Amount of Trilogy Text Devoted to Jihad

Let's be clear. There was no us." My smartphone chimed with a text from Raúl, letting me know that he was nearly at the Crossfire with Eva. I moved to the coatrack. "You wanted to fuck and I fucked you. If you wanted me, well … I'm not responsible for your exaggerated expectations.

And that wouldn't be awkward at all." I glanced at Mark's office to make sure my boss didn't need me for anything. I tried not to make personal calls at work, but Megumi had been out for four days straight without a single returned call or text the whole time.

We know that attention acts as a lightning rod. Merely by concentrating on something one causes endless analogies to collect around it, even penetrate the boundaries of the subject itself: an experience that we call coincidence, serendipity – the terminology is extensive. My experience has been that in these circular travels what is really significant surrounds a central absence, an absence that, paradoxically, is the text being written or to be written.

As a result, much of what Luke has to say on the matter of gender lies hidden under layers of interpretation that we have received from earlier generations. It is therefore urgent, for the good of the church, that we continue unearthing what has been hidden. In this task, the many women who today are devoted to the careful study of the biblical text are making an important contribution.

He told friends that this ancient Hindu text—"The Lord's Song"—was "the most beautiful philosophical song existing in any known tongue.

If you read a piece of text through twenty times, you will not learn it by heart so easily as if you read it ten times while attempting to recite from time to time and consulting the text when your memory fails.

One good way to listen is to listen with a sacred text: a psalm or a prayer, for instance. The Hindu spiritual writer Eknath Easwaran showed me the great value of learning a sacred text by heart and repeating it slowly in the mind, word by word, sentence by sentence. In this way, listening to the voice of love becomes not just a passive waiting, but an active attentiveness to the voice that speaks to us through the words of the Scriptures.

His full parenthesis was closed, and he was once more but a sentence, of a sort, in the general text, the text that, from his momentary street-corner, showed as a great grey page of print that somehow managed to be crowded without being 'fine'.

Years and years ago, I did a game based on 'Hitchhiker's Guide' with a company called Infocom, which was a great company. They were doing witty, intelligent, literate games based on text.

You can use any editor you want, but remember that vi vi vi is the text editor of the beast.

These new gurus even wrote text about what it was they were teaching, but the true meaning, power and role of the Law of Attraction was shrouded by the need for these new gurus to expunge payment for what they now offered.

The first thing to explain is that what ChatGPT is always fundamentally trying to do is to produce a "reasonable continuation" of whatever text it's got so far, where by "reasonable" we mean "what one might expect someone to write after seeing what people have written on billions of webpages, etc." So

So what can we do? The big idea is to make a model that lets us estimate the probabilities with which sequences should occur—even though we've never explicitly seen those sequences in the corpus of text we've looked at. And at the core of ChatGPT is precisely a so-called "large language model" (LLM) that's been built to do a good job of estimating those probabilities.

marginile unei c?rÅ£i nu sunt niciodat? clar ÅŸi riguros trasate: dincolo de titlu, de primele rânduri ÅŸi de punctul final, mai presus de configuraÅ£ia sa intern? ÅŸi de forma care îi confer? autonomie, ea se afl? prins? într-un sistem de trimiteri la alte c?rÅ£i, la alte texte, la alte fraze: este un nod într-o reÅ£ea.

These words, which do not appear in the definitive text, tell us how painfully Bulgakov weighed the question of cowardice and guilt in considering the fate of his hero, and how we should understand the ending of the final