Quotes About Text

and indent all but the simplest of blocks.

Therefore the Law finds man not only unwilling but also unable to do what the Law demands. Thus he says here in the text that on the day of the assembly the people refused and could not hear the voice of the Law, and that therefore they asked for another teacher, one who would speak to them a word they could bear.

Space is as important as content, and silence as important as singing. Our music and art should be filled with more beauty, more grace, and definitely more space. In the layer beneath the text God speaks to us; in the silence we hear God's heartbeat;

The Latin word textus comes from the verb meaning "to weave" and it is in the institutionalizing of a story through memoria that textualizing occurs.

Little idiosyncratic expressions can form A sense of who one is. Who one was. One can, hypothetically, be brought back In the form of an actor Who gives an after the fact replication Of text conveyed in a character's voice. I can no more understand the world as a stage Of myself, mired as I am, In this missing.

Kebiasaan untuk menerjemahkan teks dari perspektif para penafsir sebelumnya – yang pandangannya atas realitas tidak sesuai dengan penemuan-penemuan masa kini – memainkan peranan penting dalam kesalahpahaman atas Kitab Suci.

To speak or to write is truly to translate an experience which, without the word that it inspires, would not become a text.

The modern conservative movement was inspired by Barry Goldwater's canonical text from 1960, The Conscience of a Conservative.

Huonokin teksti on aina parempi kuin ei tekstiä ollenkaan. Huono teksti on lähtökohta, mutta jos teksti puuttuu, ei ole mitään.

For myself I couldn't care less, but I have a lover. Not a partner, Susannah, or a friend or a significant euphemism, but the love of my life. And he believes. And I've watched him tie himself in knots, as he struggles to find a place for himself in texts that were written thousands of years ago, with the deliberate aim of excluding him.

In other words, its character as resistance literature is actually secondary to, and derivative of, its more fundamental character as worship literature, as a liturgical text.

the great critic is one who deepens our experience of the great text.

no biblical interpretation is ever developed in a social or cultural vacuum. Most interpretations are autobiographical, where we ascertain the meaning of the text through the telling of our own stories, projecting onto the Bible how we define and interpret the biblical story in light of our own life experiences.

There was malware you could download from pirate websites, malware that you could send to other people's cellphones to find out their GPS locations. It could be sent to other people invisibly, attached to text messages. If he could get his hands on another cellphone and download

I got a text. It was Will, on Air Force One, about to take off back to Washington: I should've kissed you. That's on me.

Our body is our sacred text. Our monthly cycle and our life cycle are our prayers.

A good expository paper will benefit far more people than most research papers. A good text is worth a thousand of the usual trifles that appear in research journals.

it is possible to allow the study of the text, and of different interpretations of the text, to become a substitute for allowing the text to bring us into the presence of the living God.

Paul's response was to quote the prophets once more, this time his regular text, Isaiah 49: "I have set you for a light to the nations, so that you can be salvation-bringers to the end of the earth.

Anyone who has worked within biblical scholarship knows, or ought to know, that we biblical scholars come to the text with just as many interpretative strategies and expectations as anyone else, and that integrity consists not of having no presuppositions but of being aware of what one's presuppositions are and of the obligation to listen to and interact with those who have different ones.

The reader must come armed , in a serious state of intellectual readiness. This is not easy because he comes to the text alone. In reading, one's responses are isolated, one'sintellect thrown back on its own resourses. To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community. Thus, reading is by its nature a serious business. It is also, of course, an essentially rational activity.

Our New Testament text of today is a reconstructed or restored text. It has been reconstructed by modern scholarship from three independent lines of witnesses: the manuscripts, the versions, and the writings of early Christians (Church Fathers). In

Even though the World Wide Web has made hypertext commonplace, indeed ubiquitous, research continues to show that people who read linear text comprehend more, remember more, and learn more than those who read text peppered with links.

research continues to show that people who read linear text comprehend more, remember more, and learn more than those who read text peppered with links.