Quotes About Task

Do the duty which lieth nearest to thee! Thy second duty will already have become clearer.

I never thought about success. I always thought about doing the job at hand. My goal was getting through the show that night.

Don't say it's not really so bad. Because it is. Death is awful, demonic. If you think your task as comforter is to tell me that really, all things considered, it's not so bad, you do not sit with me in my grief but place yourself off in the distance away from me. Over there, you are of no help.

Kada sam prihvatao neki zadatak, nisam to radio sa rešenoš?u koja je svojstvena obi?nim ljudima. Za mene je to bio stari zavet, pitanje života i smrti.

The suppression of the State cannot be a languid affair; it must be the task of the Revolution to finish with the State.

Ash took the papers to the copier.

Whatever happened in the world was a decree from God. A task to be completed. Any crying or joy just got in the way of being useful. Any emotion was decadent. Anticipation or regret was a silly extra. A luxury.

She'd have to get started if she was going to read them all.

Always the same seesaw. The fear that my scribbling could get me put into a concentration camp. The feeling that it is my duty to write, that it is my life's task, my calling. The feeling of vanitas vanitatum, that my scribbling is worthless. In the end I go on writing anyway, the diary, the Curriculum.

Once the meaning of suffering had been revealed to us, we refused to minimize or alleviate the camp's tortures by ignoring them or harboring false illusions and entertaining artificial optimism. Suffering had become a task on which we did not want to turn our backs. We had realized its hidden opportunities for achievement, the opportunities which caused the poet Rilke to write, "Wie viel ist aufzuleiden!" (How much suffering there is to get through!).

Apathy, the main symptom of the second phase, was a necessary mechanism of self-defense. Reality dimmed, and all efforts and all emotions were centered on one task: preserving one's own life and that of the other fellow.

I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology, "homeostasis," i.e., a tensionless state. What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.

I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology, homeostasis, i.e., a tensionless state. What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task.

Apathy, the main symptom of the second phase, was a necessary mechanism of self-defense. Reality dimmed, and all efforts and all emotions were centered on one task: preserving one's own life and that of the other fellow. It was typical to hear the prisoners, while they were being herded back to camp from their work sites in the evening, sigh with relief and say, "Well, another day is over.

When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden. For

What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What

E]very human task is an eternal one and human progress is endless, an advance into infinity, toward a goal located in infinity. And even then it is a matter only of each individual's progress in his own personal history.

When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe.

It is a peculiarity of man that he can only live by looking to the future—sub specie aeternitatis. And this is his salvation in the most difficult moments of his existence, although he sometimes has to force his mind to the task.

everyone's task is as unique as is his specific opportunity to implement it.

Every situation is distinguished by its uniqueness, and there is always only one right answer to the problem posed by the situation at hand. When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe.

hand. When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden.

To explain everything as the result of a single factor which, moreover, is fixed by fate, has a great advantage. For then no task seems to be assigned to one; one has nothing to do but wait for the imaginary moment when the curing of this one factor will cure everything else.

It is, therefore, up to the patient to decide whether he should interpret his life task as being responsible to society or to his own conscience. There are people, however, who do not interpret their own lives merely in terms of a task assigned to them but also in terms of the taskmaster who has assigned it to them.