Quotes About Technology

Las palabras, pronunciadas o tipiadas ya no luchan por consignar el viaje de descubrimiento espiritual. Tal como lo expresó admirablemente Chris Moss (en el Guardian Weekend),[11] por medio de "el chat por Internet, los teléfonos móviles, los mensajes de texto", "la introspección es reemplazada por una interacción frenética y frívola que expone nuestros secretos más profundos al lado de nuestra lista de compras.

En la sociedad de la información, es crucial la capacidad de protegerse de ese 99.99% de datos que uno no desea.

Las uniones no tienen en qué apoyarse salvo en el chateo y los mensajes de texto; la unión sólo se mantiene gracias a nuestra charla, nuestro llamado telefónico, nuestros mensajes de texto. El que deja de hablar queda fuera. El silencio es igual a la exclusión.

la vida social ya se ha transformado en una vida electrónica o cibervida

En cuanto al poder, se aleja a toda vela de la calle y del mercado, de las asambleas y de los parlamentos, de los gobiernos locales y de los nacionales, más allá del alcance del control de los ciudadanos, hacia la extraterritorialidad de las redes electrónicas. En la actualidad, los principios estratégicos favoritos de los que tienen el poder son el escape, la evasión y la retirada, y su estado ideal es la invisibilidad.

From the start and to this very day, modernity was about forcing nature to serve obediently human needs, ambitions and desires –

New communication technologies have intensified and expanded misogyny so that smart phones have become political weapons, instruments of rape culture propaganda, in the hands of a population conditioned to secure their status within the group by practising hatred against girls and women.

The solution of mankind's most vexing problem will not be found in renouncing technical civilization, but in attaining some degree of independence of it.

Yet our concern is not how to worship in the catacombs but rather how to remain human in the skyscrapers. NOTES 1 Portions of this section are based on Heschel, Man Is Not Alone (New York: Farrar, Straus, 1951).

In our time, even the most seemingly transgressive visions of technology in everyday life invariably fall back to the familiar furniture of capital investment, surplus extraction and exploitation. We don't even speak of progress any longer, but rather of 'innovation.

The tank suffered, too, from the era's strange mismatch between firepower and communications: it carried no radio, only homing pigeons, which could be pushed out a small opening in hopes they would fly back to headquarters.

And then again, maybe it was some weird noise in my brother's head, some little digital murmur he never told anyone about. I've heard about that – how you wake up one day and there's like this permanent dial tone droning somewhere behind the meat in your head, a little Dustbuster trapped where the brain saves you from going crazy. After a while you wind up ending it all just to make things quiet again.

I'll have to come over,' she told Zurndorfer. 'What – in person?' 'Yes.' Zurndorfer's simface goggled at her. 'I'm sorry to be dense, but, you mean physically shift yourself from over there to … you know. Here?' 'Yes.' 'Well, I say, well of course. I mean. If you think that's necessary. Is that necessary?

One day the fighter pilot guided from the ground will chase, at supersonic speed, the atom-bomb carrier for scores of miles high up in the stratosphere. But science must not become an aim in itself. Only the spirit of attack borne in a brave heart will bring a success to any fighter aircraft, no matter how highly developed it may be.

Four days before the declaration of World War II, on August 27, 1939, the test pilot van Chaim flew the first jet aircraft in the world, the Heinkel 178. Only a small circle of people directly concerned knew of this event, which for that time was of great importance. Exactly a year later, on August 27, 1940, the first Italian jet plane, the Caproni-Campini made its first flight. It reached 300 mph, and the event received great propaganda.

The phone is about the same size as a cigarette pack. It's no surprise to me that the traditional cigarette lighter in many cars has turned into the space we use to recharge our phones. They are kin. The phone, like the cigarette, let's the texter/former smoker drop out of any social interaction for a second to get a break and make a little love to the beautiful object. We need something, people. We can't live propless.

And, sure, fine, I do check my phone about every two minutes, but so do a lot of people, and it's better than smoking, that's what I say. It's the new, lung-safe cigarette.

The phone is about the same size as a cigarette pack. It's no surprise to me that the traditional cigarette lighter in many cars has turned into the space we use to recharge our phones. They are kin. The phone, like the cigarette, lets the texter/ former smoker drop out of any social interaction for a second to get a break and make a little love to the beautiful object. We need something, people. We can't live propless.

I took the initiative in creating the Internet

The good news is we know what to do. The good news is we have everything we need now to respond to the challenge of global warming. We have all the technologies we need, though more and better ones are being developed, and as they become available and become more affordable when produced in scale, they will make it easier to respond. We have everything we need—save perhaps political will. And in our democracy, political will is a renewable resource.

In our overcommunicated society, the paradox is that nothing is more important than communication.

Take facsimile, for example. Over the past two decades, the facsimile has become an indispensable part of every company's communication portfolio. Americans will send 65 billion pages of faxes this year, more than 230 per person. And 50 percent of all international telephone calls are now fax calls.

However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.

How quickly all the advantages of technological civilisation are wiped out by a domestic squabble. At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and aeroplanes to Australasia, we would still have trouble knowing how to tolerate ourselves, forgive our loved ones and apologise for our tantrums?