Quotes About Prophets

Any man can do what Mahomet did. For he preformed miracles and was not foretold. No man can do what Christ did.

What do the prophets say about Jesus Christ? That he will plainly be God? No, but that he is a truly hidden God, that he will not be recognized, that people will not believe that it is he, that he will be a stumbling-block on which many will fall

Prophets had come from the desert, radiant, beautiful and terrible. Prophets and demons.

As long as human beings are unconscious and dominated by selfish and illusory desires, there is no god who will force us to change. But as the history of revelation on earth testifies, guidance has come to all communities and nations. Through masters, saints and prophets, through sacred texts and oral tradition, humanity has been reminded and warned. Cosmic intelligence has continually been in communication with us; now the burden of responsibility rests on each human heart. (p. 164)

What will happen to those who stone the prophets and persecute the masters? His fate is written in flaming letters on each page of the history.

No doubt the foregoing litany of obstacles in the path of success stands out more sharply in retrospect than it did at the time. Hindsight can distort; prophets become prophets only in time.

The Bible is not religion; it is a history of those who had religion. The religion of those who live within the covers of the Bible centered in living oracles and the ordinances of salvation. Theirs was a religion of prophets and apostles

Christopher Dawson was one of the most counter-cultural of all intellectuals. As the world rejected God, Dawson embraced God. As the world rejected myth, Dawson embraced myth. As the world rejected the significance of prophets, Dawson attempted to speak as one. As the world mocked the saints as superstition, Dawson regarded them as the only lights—reflecting the true light of the Logos—in history.

The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise!

Our manners have been corrupted by communication with the saints. Our hymn-books resound with a melodious cursing of God and enduring Him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God.

I walk out into a Nature such as the old prophets and poets, Manu, Moses, Homer, Chaucer, walked in. You may name it America, but it is not America: neither Americus Vespucius, nor Columbus, nor the rest were the discoverers of it. There is a truer account of it in mythology than in any history of America, so called, that I have seen.

I walk out into a nature such as the old prophets and poets, Menu, Moses, Homer, Chaucer, walked in.

37Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'a 38This is the first and greatest commandment. 39And the second is like it: 'Love your neighbor as yourself.'a 40All the Law and the Prophets hang on these two commandments.

Outcasts of war, misfits, rebellious souls, Seekers of some vague kingdom in the stars They hide out in the hills and stir up trouble, Call themselves prophets, too, and prophesy That something new is coming to the world, The Lord knows what! Well, it's a long time coming, And, meanwhile, we're the wheat between the stones.

But in the end you cannot serve two masters, Theos and Elohim, the god of the Greco-Roman philosophers and Caesars and the God of Abraham, Isaac, and Jacob, the violent god of profit proclaimed by the empire and the compassionate God of justice proclaimed by the prophets. You can try to hybridize them and compromise them for centuries, but like oil and water they eventually separate and prove incompatible. They refuse to alloy. They produce irreconcilable narratives and create different worlds.

Comfort and power can become great enemies of true spirituality, which explains why we often say that the prophets come not only to comfort the afflicted, but also to afflict the comfortable.

If you have the inner fire to stay in the struggle, may you know that you are walking a path that reformers, prophets, mystics, and sages have walked before you, including a fellow who grew up in Nazareth of Galilee and died just outside Jerusalem. APPENDIX V ADDITIONAL RESOURCES 1.

How is it that hardly any major religion has looked at science and said, 'This is better than we thought! The universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed'?

Baraccus had told her that while a number of wizards could make things, the same as the ungifted could make things, it was this component of artistic ability in creating new things that took to to another level and made the makers more than true prophets. Magda remembered the passion in his voice as he told her about such things. Making things was in his soul. Creating new things seemed to be his spark of life.

Pessimists are only pessimists when they're wrong. When we're right, the world calls us prophets.

Instead of posing as prophets, we must become the makers of our fate. We must learn to do things as well as we can, and to look out for our mistakes. And when we have dropped the idea that the history of power will be our judge, when we have given up worrying whether or not history will justify us, then one day perhaps we may succeed in getting our power under control. In this way we may even justify history, in our turn. It badly needs a justification.

We may become the makers of our fate when we have ceased to pose as its prophets.

Men do not accept their prophets and slay them, but they love their martyrs and worship those whom they have tortured to death.

I spent the ride wondering why some people were inclined to surrender their lives to prophets and gurus, as if the responsibility for making their own decisions was simply too much for them to bear, and the only way they could go on living was to become pawns in their own games, willing to believe . . . in something, in anything, as long as the weight of personal choice was lifted from their sagging shoulders and placed elsewhere.