Quotes About Prophets

Huye, Adso, de los profetas y de los que están dispuestos a morir por la verdad, porque suelen provocar también la muerte de muchos otros, a menudo antes que la propia, y a veces en lugar de la propia.

There was no division I could see between the essential teaching of all Prophets and wise men of religion.

It is both revealing and invigorating to occasionally set aside the worries of life, seek the company of a friendly book and mingle with the great of the earth, counsel with the wise of all time, look into the unlived days with prophets...To become acquainted with real nobility as it walks the pages of history and science and literature is to strengthen character and develop life in its finer meanings.

If we are to build that Zion of which the prophets have spoken and of which the Lord has given mighty promise, we must set aside our consuming selfishness. We must rise above our love for comfort and ease, and in the very process of effort and struggle, even in our extremity, we shall become better acquainted with our God." — Gordon B. Hinckley

More blood's been spilled by the militant adherents of prophets of change than by any other group of people down through the history of man.

My faith was undermined by the same sort of things that make people skeptics of religion in general. Part of it was, there was no real place for me in Judaism. Maybe if there was I would've hung in there, but I was attracted to the social-justice aspects of Judaism, and I was attracted to the prophets.

The Church of Jesus Christ of Latter-day Saints bears His name. He stands at its head and directs it through His chosen prophets.

Salvation, the prophets tell us, is preconditioned by repentance. The redeeming act of God waits upon man's initiative.

Melancholy men of all others are most witty, which causeth many times a divine ravishment, and a kinde of Enthusiasmus, which stirreth them up to bee excellent Philosophers, Poets, Prophets, etc.

We need words from heaven. Too many words come from the human heart and not from heaven. God wants prophets who will bring words from heaven that will change things on earth.

I disapprove of this text now, but when I was little it bespoke the awesome oracular intentionality of prophets whose courage and confidence allowed them to scrap the old ways and start fresh: urban renewal architects; engineers of traffic flow; foretellers of monorails, paper clothing, food in capsule form, programmed learning, and domes over Hong Kong and Manhattan.

There are some things even God cannot do. He cannot force anyone to freely accept Him. Forced freedom is a contradiction in terms. This is why Jesus said, Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. (Matthew 23:37) So the only way God could literally destroy all evil is to destroy all freedom.

The God of the NT is described almost entirely in terms of God's acts of creation, calling, sending forth prophets,

According to the traditions of the Ahlul Bayt, Fatima's Mushaf is not a Qur'an, but most definitely a revelation by Allâh, to the Mistress of Women and Daughter of the Master of Prophets, just as He chose to make revelations to Moses' mother.

Khezr, the Green Man of Sufism, has been the Immortal Ruler of Hyperborea, the King of the World, Alexander's cook, Hermes Trismegistus, discoverer of the Fountain of Youth, and the Prophets Enoch, Idris and Elijah. If he was Hermes Trismegistus, then this whole tale of Moses and Khezr rendezvous where the two waters meet took place inside one person!

The Prophets, Evliyas and Sheikhs are spiritual 'gravity wells.' They become so 'heavy' because they carry Allah (the Awareness of the Entire Universe) within themselves. This is why these Holy Ones draw others toward them.

Prophets look at the world as finite, and people as constrained by their environment. Wizards see possibilities as inexhaustible, and humans as wily managers of the planet. One views growth and development as the lot and blessing of our species; others regard stability and preservation as our future and our goal. Wizards regard Earth as a toolbox, its contents freely available for use; Prophets think of the natural world as embodying an overarching order that should not casually be disturbed.

Certainly not quite oddly enough, a very great many prophets, cranks, busybodies, snobs, opportunists, simple folks (and other nonartists) do not know that they do not know precisely what the word Apocalypse means. By God, a good dictionary ought to get up on its hind legs and tell them, sometime.

Science reckons many prophets, but there is not even a promise of a Messiah.

There now remain only a few books, which they call books of the lesser prophets; and as I have already shown that the greater are impostors, it would be cowardice to disturb the repose of the little ones. Let them sleep, then, in the arms of their nurses, the priests, and both be forgotten together.

But, besides the general character of all the prophets, they had also a particular character. They were in parties, and they prophesied for or against, according to the party they were with; as the poetical and political writers of the present day write in defence of the party they associate with against the other.

They were freed from oppression and misery in a most astonishing and unexpected way. They walked away free from one of the great superpowers of ancient history and never forgot it. When we get to the prophets, we will see that when the nation languished, the prophets promised them a new exodus. The Lord would deliver them again as he had in the past. The exodus, then, became the paradigm, a type, of the Lord's redeeming love. The story of the exodus, then, was not merely history.

Thank heaven for the wisdom of the prophets of rock 'n' roll.

Oh, where has your love to mankind carried you? Had you sent creatures to serve us, prophets to advise us, angels to minister to us; had you come to visit us, to weep for us, that would have been a great mercy. But you came yourself, and you came to lay down your lifeblood, all for your people. That you should be cursed, that we might be blessed; forsaken, that we might not be forsaken; condemned, that we might be acquitted: