Quotes About Pastoral

When I look for help in developing my pastoral craft and nurturing my pastoral vocation, the one century that has the least to commend it is the twentieth. Has any century been so fascinated with gimmickry, so surfeited with fads, so addicted to nostrums, so unaware of God, so out of touch with the underground spiritual streams which water eternal life?

As I entered a home to make a pastoral visit, the person I came to see was sitting at a window embroidering a piece of cloth held taut on an oval hoop. She said, "Pastor, while waiting for you to come I realized what's wrong with me—I don't have a frame. My feelings, my thoughts, my activities—everything is loose and sloppy. There is no border to my life. I never know where I am. I need a frame for my life like this one I have for my embroidery.

Pastoral work is a commitment to the everyday: it is an act of faith that the great truths of salvation are workable in the "ordinary universe.

The pastoral vocation in America is embarrassingly banal. It is banal because it is pursued under the canons of job efficiency and career management. It is banal because it is reduced to the dimensions of a job description. It is banal because it is an idol – a call from God exchanged for an offer by the devil for work that can be measured and manipulated at the convenience of the worker. Holiness is not banal. Holiness is blazing…

Dylan Thomas, 'Fern Hill

When a burdened Augustinian friar in Wittenberg in October 1516 lamented in a letter how busy he was, no Reformation was in sight. Only Luther's religious anxiety and his pastoral concern for Christian souls were present. By the summer of 1521, Martin Luther is Europe's most famous man and its all-time bestselling author.

Whenever she was asked to play something, this piece was the one she most often chose. "Le mal du pays." The groundless sadness called forth in a person's heart by a pastoral landscape. Homesickness. Melancholy. As he lightly shut his eyes and gave himself up to the music, Tsukuru felt his chest tighten with a disconsolate, stifling feeling, as if, before he'd realized it, he'd swallowed a hard lump of cloud.

I looked my fill upon this corner of the sceptre'd isle; saw, as with the eye of Heaven, the flocks of sheep like clouds against the pasturage, the rapid gallop of a distant horse, the tumbled stones of ancient habitation.

What I hope my liberal friends (and I have more than a few) take from this pontificate is that mercy and truth are never separable in Catholic pastoral life.

Pastoral ministry is about an ongoing confrontation with the god of this world, with blindness, hardness of heart, remaining sin.

Until almost the 20th century, Central Park was home to a shepherd and a flock of 200 sheep.

Most English houses, grand or small, nestle in an intimate pastoral setting.

Some resent being called sinners, but when pastoral oversight and charitable concern for others falters, lives are sooner or later, in this life or the next, brought to destruction.

According to the new pastoral, sex must not be named imprudently, but its aspects, its correlations, and its effects must be pursued down to their slenderest ramifications: a shadow in a daydream, an image too slowly dispelled, a badly exorcised complicity between the body's mechanics and the mind's complacency: everything had to be told.

Long ago, before England was cut up with pavement, or bisected by railways, there existed in the county of Lancashire a small village named Reston that never bothered anyone.

The fact that Bultmann proceeds from a pastoral and missionary motive - namely, to preserve modern man from rejecting the New Testament because of its mythical structure - does not diminish by one iota the theological presumption of this undertaking

No truth calls louder for pastoral holiness than the link between a preacher's character and a sermon's reception. If

I began to see the question of homosexuality in a new light. I couldn't shake the thought that if we applied the same pastoral consideration to gay people that we give to the divorced and remarried, we'd come up with something much different than the categorical exclusions from church and ministry that we have practiced.

Over four decades of pastoral ministry—I got started early—you make mistakes. But the mistakes you most regret are the ones that obscure the gospel and hurt the people you love, by saying in effect, "You do not belong," to those for whom Christ died to provide a place of belonging.

Just saying "celibacy is the solution" doesn't make it so. People have to be able to do it. Paul, a huge proponent of celibacy, knew this. The difficulty that divorced people have maintaining lifelong celibacy was part of the pastoral dilemma that forced us to take a closer look at our very restrictive policies regarding remarriage, policies that most contemporary pastors are unfamiliar with because it was the controversy of an earlier era.

On the hinder slope of the hill two little goatherds are tending a flock of goats; one of them is sitting on a rock whittling a crook out of ash, while the other is trying to coax a few tweets out of a reed flute.

While the churchless continue to show some openness to high-touch, relational connections—pastoral home visits (27 percent), a phone call from a church (24 percent), a survey conducted with them about their interests (21 percent)—they are also increasingly resistant to other forms of outreach.

On Earth, we are unmanned by our longing for a pastoral past that never really existed; and that, if it had existed, could never exist again...on the Moon, there is no past to long for or dream about. There is no direction but forward.

The forties are very cool and very pastoral. The fifties look like they're pastoral, and then you get a bit more turbulence.