Quotes About Immanence

JESUS: I'm not above it all--I'm right here in it, don't you see that?

méthode, selon lequel tout donné a un droit originelm » ; la psychologie phénoménologique sera élucidation de ce droit originel tel qu'il concerne le donné dans le flux immanent de la conscience : elle constituera une éidétique de la conscience tout comme les mathématiques constituent une éidétique de la nature.

He was a thing of flesh and blood, of life and death, not an Immanent Will. A tree drew strength from light, but it was not light itself. And life was a process of changing, but it was not change itself. That was what death was for.

Through him, she began to visualise the landscape of her early years with new eyes and spoke of the secret knowledge of eventual immanence, which she thought illustrated most emphatically her difference to normal people.

See, Heaven is not someplace on a disc in the sky floating around, it's right here amongst us.

But Heraclitus' most significant contribution to the thought of subsequent authors of mystical philosophy was his establishment of the word, "Logos," as a term for the immanent presence of God in the world of man's experience.

Meaning and reality were not hidden somewhere behind things, they were in them, in all of them.

By means of all created things, without excaption, the divine assails us, penetrates us, and molds us. We imagined it as distant and inaccessible, when in fact we live steeped in its burning layers

She who received the seed of eternal glory Now dispenses grace, the seed of glory-to-come. My womb was the chalice of the impenetration of God That became the Incarnation of God and man

Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?

Nothing is further than earth from heaven, and nothing is nearer than heaven to earth.

Nothing is nearer to us than heaven. The earth is beneath our feet and we tread upon it, but heaven is within us.

The Spirit' assures us that God is not distant and that he is not in reality an extra-mundane being who sits enthroned in exalted eminence, and who from this eminence possibly sends a few messages down to the world; but, on the contrary, that God is near to us and that he is immediately and effectively active in our life.

The author in his work should be like God in the universe: everywhere present and nowhere visible.

No standard exists for the peculiarity and ridiculousness of things, not even one that is unspeakable or unknowable, words which are merely a front or a subterfuge. These qualities – the peculiar and the ridiculous – are immanent and absolute in all existence and would be in any conceivable existent order . . .

the self can be as desperately stranded in the transcendence of theory as in the immanence of consumption.

No more semblance or disemblance, no more God or Man, only an immanent logic of the principle of operativity.

The flight away from self to God is not a "forgetting self" in the sense that man thereby loses himself. Rather, in the experience of the Spirit there is bestowed on man the deepest possible experience of himself: for the Holy Spirit is a Spirit of revelation which illuminates the human spirit, in which it is immanent, by telling man what he is.

The theme, then, that will be with us throughout this study is the reciprocal relationship of God's transcendence and God's immanence;

I cannot conceive any work of art as having a separate existence from life itself

You pervade everything, you, pervade everything.

The immanent goddess did not create the rose; she is the rose. She does not take care of you; she is you.

identity which is the first immanence