Quotes About Rights

What is feminism from my point of view as a woman and as a human being?" Who fucking cares? you thought. "It's the right every woman has to make her own choices. People don't have to like your choices, Aviva, but you have a right to make them. Embeth Levin has a right to make them, too. Don't expect a parade." You

I mean, I'm not not a feminist. I mean, I believe I'm a human before I'm a woman." You say this because you are young, and because you have the wrong idea about feminism.

You hire our boys because they don't know how to ask for what they're worth. You treat them as if they were slaves.

All along I've had to defend my right to get help.

Feminist' simply means someone who supports equal rights and opportunities for women. But there have been very few periods in American history when it didn't wind up being linked to images of cranky man-haters in unfashionable footwear.

Quieres saber por qué me sentí mal en realidad? En Nueva York el aborto no es ningún tabú, forma parte de la cultura, y aun así la ley del aborto no se aprobó hasta que fue demasiado tarde para cientos de chicas que los necesitaban al mismo tiempo que yo. ¿No podían haberla aprobado con carácter retroactivo y habernos enviado una disculpa escrita?

La libertad no es un derecho del hombre que concede el cielo, y la libertad de soñar tampoco se adquiere desde el nacimiento: es una capacidad que hay que preservar, una conciencia, sobre todo porque las pesadillas no paran de perturbarla.

The people's right to alter or abolish their form of government was, to the American revolutionaries, supposedly absolute. Yet, strangely, neither the people nor the states may even begin the process of amending the Constitution until Congress permits. That body "whenever two thirds of both Houses shall deem it necessary," may propose an amendment or amendments and send them to the states for ratification.

The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.

I think the most un-American thing you can say is "You can't say that."

The most un-American thing you can say is, 'You can't say that.

Children are not chattel. they cannot be given away or traded in the marketplace.

in Why Nations Fail, Daron Acemoglu and James Robinson emphasize the importance of legal institutions (and other state institutions) that are "inclusive" through rights and incentives equally available to all people rather than "extractive" (that is, designed to extract resources from the many for the few) if countries are to experience sustained economic growth.15

Obama often criticizes policies that place the interests of the powerful ahead of the powerless. But through his administration's support of abortion rights, Obama shows his lack of empathy for society's most powerless.

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however "humanely" we treat them.

Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.

When it comes to animals, we suffer from moral schizophrenia.

In short, humans possess no characteristic unique to themselves that can justify differential treatment solely on the basis of species.

Whatever characteristic we identify as possessed only by humans will not be possessed by all humans. Some humans will have the exact same deficiency that we attribute to animals, and although we may not allow such humans to drive cars or attend universities, most of us would shut out the prospect of enslaving such humans, using them as unconsenting subjects in biomedical research, or otherwise using them exclusively as a means to an ends.

We cannot simultaneously regard animals as resources and as beings with moral significant interests. IN an effort to provide humane treatment for animals, we tried to prohibit the infliction of unnecessary suffering through animal welfare laws that assumed from the outset that animals were resources from human use.

As we've stressed, you should first take steps to address decision rights and information, and then design the necessary changes to motivators and structure to support the new design.

Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.

Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.