Quotes About Discipleship

We've invented a thousand shades of gray, devising a comfortable Christian existence we can all live with—super awesome, except the Bible doesn't support it. According to Scripture, no real disciple serves God while addicted to the dollar. There

Though many men would be content to follow Christ by taking up their cross, few would be willing to follow Him by denying their reason.

The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.

I want to help people understand how to study the Scriptures with other people, to give them an overview of Scripture and assume that by understanding the Scriptures better, the Holy Spirit will bring to mind the right stories, the right teachings.

Jesus did not spend the same amount of time with everyone. He chose twelve and spent a majority of his time with them. There were toxic people that he spent hardly any time with. For example, the Pharisees were against him from the outset of his ministry. He engaged them only when he needed to. Most of his time he poured himself into a small circle of disciples.

Evangelism cant be our focus! We must not stop sharing the good news, but here's the deal, here's the wonderful thing, it gets done along the way as you do discipleship. Great commission is just about going to disciple the nations and you know what happens... as you disciple them evangelism takes place, because it's done in the context of discipleship. Here's the issue: We have to reframe evangelism within the context of discipleship

I think it is fair to say that in the Western church, we have by and large lost the art of disciple making. We have done so partly because we have reduced it to the intellectual assimilation of ideas, partly because of the abiding impact of cultural Christianity embedded in the Christendom understanding of church, and partly because the phenomenon of consumerism in our own day pushes against a true following of Jesus.

many of our current practices seem to be the wrong way around ... we seem to make church complex and discipleship too easy.

Whether we choose it or not, almost all expressions of church in the West are implicitly vulnerable to nondiscipleship, professionalized ministry, spiritual passivity, and consumerism. The problem is rooted in the profoundly nonmissional assumptions of the system itself.

Our determination to imitiate Christ should be such that we have no time for other matters.

Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.

The activity will prove to be "peculiar" by leading the active person into Christ's own passion. This activity itself is perpetual suffering and enduring. In it, Christ is suffered by his disciple. If this is not the case, it is not the activity Jesus intended. In this way, the "extraordinary" is the fulfilling of the law, the keeping of the commandments.

Politics are not the task of a Christian.

Cheap grace is the deadly enemy of our Church.

Not hero worship, but intimacy with Christ.

Christianity without discipleship is always Christianity without Christ.

God says] Discipleship is not limited to what you can comprehend - it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours.

If Christ has been given us, if we are called to his discipleship we are given all things, literally _all_ things. He will see to it that they are added unto us. If we follow Jesus and look only to His righteousness, we are in his hands and under the protection of Him and His Father. And if we are in communion with the Father, nought can harm us. God will help us in the hour of need, and He knows our needs.

But discipleship never consists in this or that specific action: it is always a decision, either for or against Jesus Christ...Christ speaks to us exactly as he spoke to them. It was not as though they first recognized him as the Christ and then received his command. They believed his word and command and recognized him as the Christ--in that order.

Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand-from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: 'How can I be good?' and 'How can I do something good?' Instead they must ask the wholly other, completely different question: 'What is the will of God?

Suffering, then, is the badge of true discipleship. The disciple is not above his master. Following Christ means passio passiva, suffering because we have to suffer.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Discipleship means adherence to Christ, and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins, render discipleship superfluous, and in fact they positively exclude any idea of discipleship whatever, and are essentially inimical to the whole conception of following Christ.

Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious." The world had crept into the very heart of the monastic life, and was once more making havoc. The monk's attempt to flee from the world turned out to be a subtle form of love for the world.