Quotes About Churches

They have failed to understand the timelessness of Babylon, that Babylon is always with us. One careful reading of the major chapters about Babylon is all one needs to form a Babylonian hermeneutic that provides discernment of Babylon in America and in its churches. Yet repeated failed readings of Revelation have today led to a failure to discern Babylon.

We need a generation of dissident disciples who confront and resist corruption and systemic abuses in whatever locations they are found: • corruption in the countries of the world, • our churches' complicities in these corruptions, • and the reading of Revelation as speculation, which blunts our prophetic voice.

The book of Revelation is for modern-day disciples who have eyes to see the power of the empire in our world and in our churches and in our lives and yours.

Our churches have not discipled people in the last forty years in Christoform power but have instead discipled them into playing Babylon's power games. They have decided who might be their next king, only to realize that kings become wild things. Instead of giving more and more power to presidents, to senators, to representatives, to Washington DC and states and cities and villages and towns, we need to search again for Christoform power.

He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it. (Rev. 2:17)

In keeping with the way Paul prayed for every church he planted, we ask you to inundate, saturate, and liberate our churches by the gospel of your incomparable grace—new church plants and aging communities alike. There's

Here, the churches seemed to shrink away into eroding corners. They seem to have ceased to be essential parts of American life. They no longer give life. It is the huge buildings of commerce and trade which now align the people to attention. These in their massive manner of steel and stone say, Come unto me all ye who labor, and we will give you work.

In America alone there are estimated to be nearly five hundred separate and distinct forms of Christianity.

Since the New Testament in the form in which we now have it did not receive acceptance in the churches until the fifth century, it is well to remember that for nearly three hundred years Christians did not have it but considered the Old Testament their only scripture.

Post-Christendom churches will be untidy communities where belonging, believing and behaving are all in flux rather than neatly fixed and integrated. Churches are likely to be defined less by what they believe and more by the values they hold and the way they behave. The communities that thrive will be the ones with core values or guiding principles - and many of these will be unmistakably political.

Five months later, July 28, he married the beautiful Sarah Pierrepont, then seventeen, the daughter of the Rev. James Pierrepont, of New Haven, one of the founders, and a prominent trustee, of Yale College, and on her mother's side, the great-granddaughter of Thomas Hooker, "the father of the Connecticut churches.

King rejects churches that embrace "a completely otherworldly religion which makes a strange, unbiblical distinction between body and soul, between the sacred and the secular." But

In our own city, we do an analysis every year. We ask our community: What are the top three needs in the community? What are the three greatest influences? And what are the churches in this community doing to put a dent in those three needs

Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, she will cease to be great.

Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, she will cease to be great. Though

England had decidedly turned its back on any expressions of what we might call serious Christian belief. Having led to so much division and violence, religion was now in full-scale retreat. The churches of mid-eighteenth-century England all but abandoned orthodox, historical Christianity and now preached a tepid kind of moralism that seemed to present civility and the preservation of the status quo as the summum bonnum.

This is quite characteristic of most of the churches I saw. So what stands in place of the Christian message? An ethical and social idealism borne by a faith in progress that—who knows how—claims the right to call itself "Christian." And in the place of the church as the congregation of believers in Christ there stands the church as a social corporation. Anyone

This is quite characteristic of most of the churches I saw. So what stands in place of the Christian message? An ethical and social idealism borne by a faith in progress that—who knows how—claims the right to call itself "Christian." And in the place of the church as the congregation of believers in Christ there stands the church as a social corporation.

They would brilliantly co-opt the conservatives and the Christian churches, and when they had the power to do so, they would turn on them too.

Bonhoeffer's experiences with African American community underscored an idea that was developing in his mind: the only real piety and power that he had seen in the American church seemed to be in the churches where there were a present reality and a past history of suffering.

people would flock to the churches to mingle, to hear a sermon from a talented popular orator, and to enjoy the latest artwork. Religious ceremonies of the era were anything but brief. A mass, especially a papal one, could last for hours.

The Left regards the Constitution as defective and outmoded - in part because it impedes the government's ability to control institutions, like churches and families, which stand between the state and individuals.

The seminaries must be like the churches' poor relations, prolonging their existence with austerity.

God loves you, they say in the churches, God is everything. People who believe that don't need admiration, they don't need to sleep with a man, they feel safe. But I can't invent a belief.