Quotes About Churches

Man is to become divine by realising the divine. Idols or temples or churches or books are only the supports, the helps, of his spiritual childhood: but on and on he must progress.

I am an atheist, and I believe that religion should not be in the classrooms; it has to be in the churches. In the classrooms, you have to form citizenship, not people with religious beliefs, that corresponds to the private sphere.

I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.

In places where marriage's core meaning has been altered through legal action, officials are beginning to target for punishment those believers and churches that refuse to adapt.

A close look at many churches will reveal that a central problem is the lack of biblical maturity among the men.

An instinctive taste teaches men to build their churches with spire steeples which point as with a silent finger to the sky and stars.

I know. That's exactly the problem. Ninety-nine percent of everything that goes on in most Christian churches has nothing whatsoever to do with the actual religion. Intelligent people all notice this sooner or later, and they conclude that the entire one hundred percent is bullshit, which is why atheism is connected with being intelligent in people's minds.

Legalism is alive and well in many of our churches.

For me, growing up in Indiana with cornfields and churches, I was always very intrigued by the Academy Awards - they were a big event. That was the one night of the year when all of the glittering movie stars got together, and I used to love that night because, as a child, it was a way to dream for me.

I am not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.

The first is that religion and the churches are manufactured, and that this salient fact is too obvious to ignore. The second is that ethics and morality are quite independent of faith, and cannot be derived from it. The third is that religion is—because it claims a special divine exemption for its practices and beliefs—not just amoral but immoral.

There were churches in that part of Ohio where treason was preached regularly, and where, to secure membership, hostility to the government, to the war and to the liberation of the slaves, was far more essential than a belief in the authenticity or credibility of the Bible. There were men in Georgetown who filled all the requirements for membership in these churches.

There were churches in that part of Ohio where treason was preached regularly, and where, to secure membership, hostility to the government, to the war and to the liberation of the slaves, was far more essential than a belief in the authenticity or credibility of the Bible.

I have seen many other fragments of the cross, in other churches. If all were genuine, our Lord's torment could not have been on a couple of planks nailed together, but on an entire forest.

Various persons had decided to burn churches and church buildings in Spain, as a means of putting an end to the use of religion in support of political reaction and industrial slavery. Lanny was sorry, because to him these old churches were sanctuaries of art and of such culture as had existed in their day.

Despite the reservations of Wren, Vanbrugh and their successors, burial in vaults beneath churches had continued. The processes of decomposition, shaky foundations and the British disease of rising damp caused particular difficulties. Chadwick noted that, however solid the coffin, 'Sooner or later every corpse buried in the vault of a church spreads the products of decomposition through the air which is breathed, as readily as if it had never been enclosed.

prayer from schools? Stripping crucifixes from walls? That would be like taking down the Ten Commandments in the United States. I've never been a churchgoer, but I can't imagine such a thing happening. The churches, even the people who aren't churchgoers, would never stand for having their rights stripped away like that.

He had not been in El Paso for years, and they had developed it considerably since then, he'd heard, along the lines of sin and salvation. They had churches and a Republican or two and a smart of banks and a symphony orchestra and five railroads and a lumberyard and the makings of a library. So much for sin. On the side of salvation they had ninety-some saloons, just shy of one for every hundred citizens, although municipal goodyism had moved the gambling rooms out back or upstairs.

So we went on what we now call "The Beck Family Church Tour" and man did we see some churches.

Every one who has a heart, however ignorant of architecture he may be, feels the transcendent beauty and poetry of the mediaeval churches.

First, we must recognize his own sense of continuity with his heritage. Paul sees himself and his churches as being in a direct line with the people of God in the Old Testament; and despite his deep convictions about the radical implications of the coming of Christ and the Spirit, he regularly reaffirms that continuity. He includes a primarily Gentile church in the events of the exodus: "all our forefathers were baptized into Moses in the cloud and in the sea" (1 Cor 10:1–2).

It is axiomatic that the Negro is religious, which is to say that he stands in fear of the God our ancestors gave us and before whom we all tremble yet. There are probably more churches in Harlem than in any other ghetto in this city and they are going full blast every night and some of them are filled with praying people every day. This, supposedly, exemplifies the Negro's essential simplicity and good-will; but it is actually a fairly desperate emotional business.

It is my growing conviction that the Baptist churches in America are behind the age in missionary spirit. They now and then make a spasmodic effort to throw off a nightmare debt of some years' accumulation, and then sink back into unconscious repose.

You get more churches burned down in the United States in the last two years than in the last hundred, because of the lack of understanding of culture and diversity and the beauty of it.