Quotes About Atonement

have argued that the early Christian view of Jesus's death was focused on Passover and hence on the Exodus story, now to be experienced as the new liberating event that was also the great one-off "sin-forgiving" event. Though the language here is unique to this passage, the outline meaning—Passover and atonement, in fulfillment of the covenant and to forgive sins and cleanse from impurity—is the same.

The passage has regularly been read as the vital move in the wrong story— the story, once again, of a "works contract" in which, to put it crudely, humans sin, God punishes Jesus, and humans are let off. This omits elements that were vital for Paul

Redemption is as comprehensive as creation or fall.

But there is not room on the cross for two.

As to remedying our personal mistakes, we face no hindering traffic jams on the road of repentance. It is a toll road, not a freeway, and applying Christ's Atonement will speed us along.

God sees only the righteousness of Jesus when He looks at me because all my shame, pain, and blame were taken by Jesus, and I was given His goodness in exchange.

I have erred, and so I must atone. I lived when I should have died, and so I must become Immortal." – Oath of the Immortals

Everyone, it seems, wants absolution for something.

And Golgotha," he utters, barely audibly, "is, among other things, death for the sins of others. Also, you could say, a way of tidying up, of leaving things clean. Someone has to do it when too much stuff piles up. A way of purifying the system, according to the law of large numbers: many, many small Calvaries...

To have done a rather horrible thing, and think that one can be forgiven with just the phrase 'I'm sorry,'—one would have to be a selfish person with no consciousness of their own wrongdoing.

I, a guilty sinner, can never work to get right with God—it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ.

We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

God made His own Son to be sin that He might make the sinner a saint.

The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.

It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll.

God answers prayer on the ground of redemption and on no other ground.

But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift.

The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

The real business of your life as a saved soul is intercessory prayer. Wherever God puts you in circumstances, pray immediately, pray that His Atonement may be realised in other lives as it has been in yours. Pray for your friends now; pray for those with whom you come in contact now.

The Spirit of Jesus is put into me by the Atonement, then I have to construct with patience the way of thinking that is exactly in accordance with my Lord. God will not make me think like Jesus, I have to do it myself; I have to bring every thought into captivity to the obedience of Christ.

Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these—what ought to exert the greatest power in my life is the atonement of the Lord.

It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.

You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.

Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. "Christ Jesus . . . became for us wisdom from God—and righteousness and sanctification and redemption" (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.