Quotes About Disciples

The word 'Prabhupada' is a term of the utmost reverence in Vedic religious circles, and it signifies a great saint even among saints. The word actually has two meanings: first, one at whose feet (pada) there are many prabhus (a term meaning 'master,' which the disciples of a guru use in addressing each other). The second meaning is one who is always found at the lotus feet of Krishna (the Supreme Master).

These clay pots contained additional Gospels, Apocalypses, and additional Books of Acts written by the other disciples but not included due to their acknowledgement of the Goddesses, expressly Sophia and the Holy Spirit.

The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which "God is satisfied, and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men.

This final meal that Jesus ate with His disciples, commonly referred to as the Last Supper, was really a Passover Seder (ceremonial meal) that Jesus and His disciples celebrated. Not only did Jesus eat the Passover with His disciples, but He also taught them how the key elements of the Passover Seder pointed to and found their ultimate fulfillment in Him.

After celebrating Passover, Jesus and His disciples walked to the Mount of Olives, to the Garden of Gethsemane (Matthew 26:36). The fact that Jesus spent the final hours before His arrest in a garden is significant. First, the fall of man occurred in a garden—so Jesus, who is the second Adam, also entered into a garden as He prepared to give His life to atone for the sin of the first man and woman.

CHARLES SPURGEON once preached on the foolishness of pride, calling it "a groundless thing" and "a brainless thing" as well as "the maddest thing that can exist."1 But despite the sheer folly and unreasonableness of pride, it manifests its stubborn presence in countless ways within all of us. Even the disciples of Jesus weren't immune; in fact, they were prime offenders.

But Cristes loore and his apostles twelveHe taughte, but first he folwed it hymselve.

Disciples by their very nature are prone to misconceptions, projections, illusions, and delusions that prevent or delay a constructive relationship with the guru. Therefore the guru is primarily responsible for providing a viable avenue of self-transcending discipline for the disciple.

He was of the opinion... that his ideas were generally misunderstood and distorted even by those who professed to be his disciples. He doubted he would be better understood in the future. He once said he felt as though he were writing for people who would think in a different way, breathe a different air of life, from that of present-day men. { Von Wright on his tutor, the great philosopher Ludwig Wittgenstein }

He will lead the disciples into all truth (16:13). In its Johannine setting, this does not indicate so much an intellectual apprehension of theological truths as a full personal apprehension of the saving presence of God that has come to humanity in Jesus.

We shall see later34 that while God's Fatherhood is one of the most important characteristics of Jesus' view about God, he never speaks of God as Father of any but his disciples. Fatherhood is the gift of the Kingdom of God.

Jesus is the messianic son, but not in the same way that his disciples are children of God. (2) Jesus never called anyone but his disciples children of God. People became children of God by recognizing his messianic sonship.16

This is a bit of "realized eschatology." The disciples will experience ("see") in all Jesus' work the union with God that is his and his alone. Thus the Son of Man is the "gate of heaven," the place of the presence of God's grace on earth, the tent of God among human beings.22

Mark's Gospel is not the story of Jesus alone, but of Jesus and his disciples. If Mark's main theological emphasis is on Christology, a vital subplot is the analysis of what it means to follow Jesus. This theme is explored through a portrayal of Jesus' first disciples in their privilege and in their failures, in their experience of being with Jesus, and especially in the teaching he gave them.

Every great man nowadays has his disciples, and it is always Judas who writes the biography.

Both men are dead now, but their disciples have continued the hostilities. Indeed, the dispute between Wizards and Prophets has, if anything, become more vehement. Wizards view the Prophets' emphasis on cutting back as intellectually dishonest, indifferent to the poor, even racist

God's will and purpose for this earth is that it be here like it is in heaven. It has to be the will of God because Jesus told His disciples to pray that it would be that way. (Matt. 6:10.)

The problem starts at the secondary level, not with the originator or developer of the idea but with the people who are attracted to it, who adopt it, who cling to it until their last nail breaks, and who invariably lack the overview, flexibility, imagination, and, most importantly, sense of humor, to maintain it in the spirit in which it was hatched. Ideas are made by masters, dogma by disciples, and the Buddha is always killed on the road.

Ideas are made by masters, dogma by disciples, and the Buddha is always killed on the road.

Christian identity, the role disciples have been called to play, requires being with others. It takes two or three gathered in Christ's name fully to represent him. It takes a company.

Jesus is a person, not a proposition; however, language is the means the Spirit uses to enable the gospel to become the all-encompassing framework that allows disciples not only to think but also to situate themselves in relation to the truth, goodness, and beauty of what is in Christ.

Doctrine forms disciples when it helps the church to act out its new life in Christ.

The long-term challenge for disciples, however, is to represent the gospel not by seeking literally to duplicate past scenes but rather by continuing to follow Jesus into the present in ways that are both faithful and (necessarily) creative.

The basic gist: theology has been more or less banished from Jerusalem. Theology is in exile and, as a result, the knowledge of God is in ecclesial eclipse. The promised land, the gathered people of God, has consequently come to resemble a parched land: a land of wasted opportunities that no longer cultivates disciples as it did in the past.