Quotes About Messiah

Jesus listened without reacting. He communicated without antagonizing. Yet he deeply disappointed the crowds. They wanted an earthly Messiah who would feed them, fix all their problems, overthrow the Roman oppressors, work miracles, and give inspiring sermons. Somehow Christ was able to serve and love them, again, without holding it against them.

It is said that the Messiah will come at the end of the world. But it was not the end of the world, Grandfather said. It was. He just did not come.

Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.

There were dozens of people who walked through the Holy Land claiming to be the Messiah, curing the sick, exorcising demons, challenging Rome, gathering followers. In a way, there's nothing unique about what Jesus did. In fact, many of these so-called false Messiahs we know by name.

The most that one of Jewish faith can do - and some have gladly done it - is to say that Jesus was the greatest in the long succession of Jewish prophets. None can acknowledge that Jesus was the Messiah without becoming a Christian.

Infancy is the perpetual Messiah, which comes into the arms of fallen men, and pleads with them to return to paradise.

But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart. 1 Corinthians 2:16

and the birth of Jesus, two things become clear. First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament "anticipations" of the coming Messiah. But second, Jesus did not fit those "anticipations" very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.

First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament "anticipations" of the coming Messiah. But second, Jesus did not fit those "anticipations" very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.

Nowhere in the New Testament can one find evidence advocating that the writers went outside the boundaries of the Old Testament text to gain their view of the Messiah, or that they just rejected outright what these texts taught about the coming one. The "story" the early church told was the story of the promise-plan of God and the line of the "seed" that would end in David's final son, Jesus. This was the gospel they proclaimed.

Finally, it was "to anoint the most holy [One or place]." Since this expression is never used of a person, it probably is not a reference to the Messiah or even to his church.

But scholars believe Matthew expanded on the work of his predecessor with the help of the Q source, a theoretical collection of the sayings of Jesus. His work reflects the sharp divide between Jewish Christians who accepted Jesus as the messiah and Jews who did not. The depiction of Jesus' appearance before Pilate is similar to Mark's, with one critical addition.

The central idea of Christianity is the claim that Jesus is the Anointed One sent from heaven.

This was no dictator or Messiah holding forth. Franklin Roosevelt spoke in the name of the people for a resurgence of the strength of democracy, for a constitutional system capable of meeting "every stress" without losing its essential form.

It's funny how we 'do' Christmas. Christmas is not something that we do, it is something that was done. It celebrates the long awaited arrival of the Messiah, Jesus Christ. We had nothing to do with it, but what we can do is praise God for the coming of the Lord, who washed away the sins of the world by dying on the cross.

The Bible tells us the messiah will only return AFTER we've had the final battle between God's children and the army of the antichrist out there in Israel. It's only after that happens that we can be saved by the Rapture . . . we're still waiting for the Israelis to bomb the crap out of Iran and kick-start the whole thing.

We must believe that he will come but never believe that he is come. There is no Messiah but an uncome Messiah.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

Luke means that Jesus is the new David, the King of the Jews, placed on God's throne to rule over the Promised Land. Simply put, the infancy narratives in the gospels are not historical accounts, nor were they meant to be read as such. They are theological affirmations of Jesus's status as the anointed of God. The descendant of King David. The promised messiah.

The passage proves not only that "Jesus, the one they call messiah" probably existed, but that by the year 94 C.E., when the Antiquities was written, he was widely recognized as the founder of a new and enduring movement.

Despite two millennia of Christian apologetics, the fact is that belief in a dying and rising messiah simply did not exist in Judaism. In the entirety of the Hebrew Bible there is not a single passage of scripture or prophecy about the promised messiah that even hints of his ignominious death, let alone his bodily resurrection.

As with everything else in the gospels, the story of Jesus's arrest, trial, and execution was written for one reason and one reason only: to prove that he was the promised messiah. Factual accuracy was irrelevant. What mattered was Christology, not history.

In first-century Palestine, simply saying the words "This is the messiah," aloud and in public, can be a criminal offense, punishable by crucifixion.

There is, however, one thing about which all the prophecies seem to agree: the messiah is a human being, not divine. The idea of a divine messiah is anathema to Judaism, which is why, without exception, every text in the Hebrew Bible dealing with the messiah presents him as performing his messianic functions on earth, not in heaven.)