Quotes About Late antiquity

Its main thesis is that not only the emerging Christianity drew on contemporary Judaism but that rabbinic Judaism, too, tapped into ideas and concepts of Christianity to shape its own identity; that, far from being forever frozen in ingrained hostility, the two sister religions engaged in a profound interaction during late antiquity.

The synagogues of late antiquity and the early medieval period were built around imagery: imagery of remembering the Temple, but also of the celestial zodiac, too.

Buttressed by an acceptance of female wisdom in the sacred sphere from the beginnings of organised religion 12,000 years ago to late antiquity and beyond, key women used wit and the power of the word to change the world around them.

The new Late Antiquity is in part a deliberate corrective to a previous bias, which assumed that the entire Roman world declined in the fifth century, because this is what happened in the West. Relocating the centre of the world in the fourth to eighth centuries to Egypt, the Levant, and Persia is a stimulating challenge to our mental framework and cultural expectations.

There is, however, an obvious problem in imposing, on the basis of eastern evidence, a flourishing Late Antiquity on the whole of the late Roman and post-Roman worlds. In the 'bad old days' western decline at the end of Antiquity was imposed on the eastern provinces. Now, instead of all the different regions of the empire being allowed to float free (some flourishing in the fifth to eighth centuries, others not), a new and equally distorting template is being imposed westwards.