Quotes About New Testament

According to the New Testament, saints are those who belong to Christ, in whom Christ lives. We are meant to be saints not only when we get to heaven, but right here in this world.

Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.

The early church worked secretly and illegally, and it triumphed. We must learn again to work in the same manner. Until the Communist era, I never understood why so many persons in the New Testament are called by nicknames...We continue to use secret names in our work in captive nations.

This is the opposite of brainwashing. This is the opposite of Just believe and don't ask questions. He keeps inviting people to think critically, to examine, question, doubt, test, struggle. To own it for themselves. I came across this line in the New Testament: Test everything. I love that line. It's

The actual word "hell" is used roughly twelve times in the New Testament, almost exclusively by Jesus himself. The Greek word that gets translated as "hell" in English is the word "Gehenna." Ge means "valley," and henna means "Hinnom." Gehenna, the Valley of Hinnom, was an actual valley on the south and west side of the city of Jerusalem. Gehenna, in Jesus's day, was the city dump.

One social evil for which the New Testament is clearly in part responsible is anti-Semitism.

A religion without the Holy Ghost, though it had all the ordinances and all the doctrines of the New Testament, would certainly not be Christianity.

All the men of the Old Testament were polygamists, and Christ and Paul, the central figures of the New Testament, were celibates, and condemned marriage by both precept and example.

The New Testament does not envisage solitary religion; regular assembly for worship is everywhere in the epistles.

The New Testament, they tell us, is founded upon the prophecies of the Old; if so, it must follow the fate of its foundation.

Genesis, in fact, is in various ways almost nearer the New Testament than the Old, and some of its topics are barely heard again till their implications can fully emerge in the gospel. The institution of marriage, the fall of man, the jealousy of Cain, the judgment of the flood, the imputed righteousness of the believer, the rival sons of promise and of the flesh, the profanity of Esau, the pilgrim status of God's people, are all predominantly New Testament themes.

el Nuevo Testamento no solo se construye sobre el Antiguo Testamento, sino que también explica, interpreta y aplica el Antiguo Testamento.

With so much disparity, is there a unified message between the two testaments? One could safely assume the central plot of the Scriptures is the gospel, but how do all of the differences between the Old and New Testaments come together to form the unified gospel message?

Herein lies the real place of Christian scholarship. Christian scholarship is the church's prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

If one person contends that there is no anti-Jewish teaching in the New Testament but another insists that there is, who's right? Who gets to speak? Unlike Nazi newspapers and KKK pamphlets, the New Testament prompts different reactions from people of goodwill. For

Christians obtain yet another benefit in seeing Jesus in his Jewish context, for the recognition of Jesus's Jewishness and of his speaking in a Jewish idiom can also restore faith in the New Testament. Doing just a bit of historical investigation provides a much-needed correction to America's Christ-saturated, albeit biblically ignorant, culture.

Word Studies in the Greek New Testament by Kenneth Wuest, 4 Volumes (Eerdmans).

In some ways, the sources available to the critic are wider and fuller than those available to the believer, the dogmatician, the apologist, for the former risks looking into literary sources that the New Testament evangelists may have used. Since this implies the fictive character of at least some gospel elements, believers will not go venturing down those particular paths.

As to writing another book on geometry [to replace Euclid] the middle ages would have as soon thought of composing another New Testament.

In the New Testament our enemies are those who harbour hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility. The Christian must treat his enemy as a brother, and requite his hostility with love. His behaviour must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.

There are more than 150 references to the fear of God in the Bible.6 While the majority of these occur in the Old Testament, there are a sufficient number in the New Testament to convince us that fearing God is indeed an attitude of heart we should cultivate today.

In 1522, William Tyndale began translating the Greek New Testament into English. Tyndale had the audacity to actually translate the term ekklesia rather than superimpose the widely accepted German term kirche. Instead of church, he used the term congregation. If that wasn't offensive enough, the Greek text led him to use elder instead of priest and repent instead of do penance.11

the Christian Bible, one turns the page after Malachi and finds Matthew as if only a few days fell between the activities of the prophet and the arrival of Jesus Christ. In reality, however, four hundred so-called "silent years" lie between the Old Testament and New, a time when God did not speak to Israel through His prophets.

In the Christian Bible, one turns the page after Malachi and finds Matthew as if only a few days fell between the activities of the prophet and the arrival of Jesus Christ. In reality, however, four hundred so-called "silent years" lie between the Old Testament and New, a time when God did not speak to Israel through His prophets. Yet despite the prophets' silence, God continued to work in His people, other nations, and the supernatural realm.