Quotes About Collective

All five of them were short and bowlegged, making them look like a chorus line of wishbones.

Additionally, using the forms of publicity that capitalist culture makes available for collective identifications, some of these sex publics have exposed contradictions in the free market economics of the right, which names nonmarital sex relations as immoral while relations of economic inequality, dangerous workplaces, and disloyalty to employees amount to business as usual, not provoking any ethical questions about the privileges only some citizens enjoy.

zoegirl: have u named the chicks? SnowAngel:yes, but i keep getting them mixed up. so now i call all of them "squishy." they're the collective squishy. zoegirl: *r* they squishy? SnowAngel: when you squeeze them,yes. but not in a yucky way. SnowAngel: they're growing on me, the little squishies. altho 1 of them pooped on my pillow. zoegirl: u let them on your bed? SnowAngel: they like it when i bounce them.

Because Western religion has created this image of the 'God of Good in Whom there is no Darkness,' a grand enantiodromia is occurring around the globe. The 'Light' has been overemphasized in religion, and they have sentenced its opposite characteristic to the dungeon of society's collective unconscious. Sometimes the repressed characteristic bursts forth wildly into daylight with a lethal force. We are witnessing this enantiodromia enacted daily as we watch the Evening News.

The world is composed of folks who can think only in common, in bands.

The best thing, and the most important thing the labor movement cannot do without, and must have and fight to keep, is solidarity.

Men, who are rogues individually, are in the mass very honorable people.

and, unlike the celebrated herd in the poem, they were not forty children conducting themselves as one, but every child was conducting itself like forty.

Utopia is a collective shift of perception away. Abundance is all around us. Only our efforts at tower-building blind us to it, our gaze forever skyward, forever seeking to escape this Earth, this feeling, this moment.

I refuse to be intimidated by reality anymore. After all, what is reality anyway? Nothin' but a collective hunch.

As Grace argues, echoing author Margaret Wheatley, movements are born of critical connections rather than critical mass.

That possibility suggests that we are part of a much greater system of many realities, within realities, within other realities. In this system, our world could be considered a shadow or a projection of events that are happening in a deeper, underlying reality. What we see as our universe is really us—our individual and collective minds—transforming the possibilities of the deeper realms into physical reality.

What is possible for individual man is impossible for the masses.

W]ir dürfen ... ruhig sagen, daß allen großen Gestaltungen des Mitlebens der Menschen ein Wahn vorgeleuchtet hat, daß die Menschen immer nur durch Wahn aneinander gebunden waren, daß immer nur der Wahn die Individuen zu höheren Organisationsformen und Gesamtheiten aufgebaut hat.

In a crowd every sentiment and act is contagious, and contagious to such a degree that an individual readily sacrifices his personal interest to the collective interest.

The violence of the feelings of crowds is also increased, especially in heterogeneous crowds, by the absence of all sense of responsibility.

Personal interest is very rarely a powerful motive force with crowds, while it is almost the exclusive motive of the conduct of the isolated individual.

The modern age is the triumph of collective mediocrity.

In a crowd men always tend to the same level, and, on general questions, a vote, recorded by forty academicians is no better than that of forty water-carriers.

Fertlerin bilinçli faaliyetlerinin yerini, kitlelerin bilinçsiz eylemlerinin almas?.

Kitleler hiçbir zaman bilinçli ?ekilde hareket etmezler ama belki de bu vasf?n kendisi, güçlerinin s?rlar?ndan biridir.

Baz? fikirler ve duygular vard?r ki ancak kitle halindeki bireylerde ortaya ç?kar veya eyleme dönü?ür.

The most basic change necessary to our collective survival is underway: the last redefinition of humanity - gradually extending from family to tribe to nation to the human race.

In woman, personal history blends together with the history of all women, as well as national and world history. As a militant, she is an integral part of all liberations.