Quotes About Collective

To be completely ignorant of the collective past seems to me to be another state of amnesia; you would be untethered, adrift in time. Which is why all societies have sought some kind of memory bank, whether by way of folklore, story-telling, recitation of the ancestors--from Homer to Genesis. And why the heritage industry does so well today; most people may not be particularly interested in the narrative of the past, in the detail or the discussion, but they are glad to know that it is there.

History is not so much memory as collective evidence. It is what has happened, what is thought to have happened, what some claim to have happened. The collective past is fact and fabrication--much like our private pasts. There is no received truth, just a tenuous thread of events amid a swirl of dispute and conflicting interpretation. But... the past is real. This is simplistic, but also, for me, awe-inspiring. I am silenced when I think about it: the great ballast of human existence.

Jungians call the "collective unconscious".

To Fox, the reason we lost was simple. "A team always beats a group of individuals," he said. "We picked a poor time to be a group of individuals.

What separates Rand from Marx is that the latter saw the true flourishing of individual creativity as best accomplished through collaboration and association with others in a collective drive to abolish the barriers of scarcity and material necessity beyond which, Marx held, the true realm of individual freedom could begin.

Those who in principle reject an evolutionary account of collective human violence must either deny its existence -which is surely a quixotic move- or else provide an alternative hypothesis. So far, no coherent alternative has been suggested.

The collective delusion here is overwhelming narcissism posing as altruism.

Without your sheep, you would have no livelihood, you would die. This dependency creates a sort of equality, doesn't it? Not individually, but collectively. As a group, you and your sheep are at opposite sides of a seesaw, and somewhere in between there is a fulcrum. You must maintain the balance. In that sense, we are no better than they.

Public art claiming to represent our collective memory is just as often a work of historical erasure and political manipulation. It is just as often the violent inscription of myth over truth, a form of "over-writing"—one story overlaid and thus obscuring another—modeled in three dimensions

Il est dans le caractère français de s'enthousiasmer, de se colérer, de se passionner pour le météore du moment, pour les bâtons flottants de l'actualité. Les êtres collectifs, les peuples, seraient-ils donc sans mémoire?

The people are a many-headed beast.

Some people point to me as the cause of all society's problems, others as if I am the benefactor, responsible for everything good, but I am neither the former nor the latter. I am but a man in particular circumstances, and the most beautiful part is that an individual human life is capable of contributing to the growth, the awakening of the collective strength. That is what matters!

The collective wisdom in Pakistan seems to be that nothing in Pakistan's predicament is the result of wrong policy choices made by its leaders and that the only thing Pakistanis need to do is to fend off discussion of the negatives, rather than attend to the negatives themselves.

Le Cardinal's conclusion suprised him. L'Arche produced a collective intelligence that was greater than the sum of its parts; interaction between the able and the disabled produced points of view that were more sophisticated than either group reported on its own.

The Japanese have an expression for human relations that are sticky with the mutual obligations and dependencies of the collective life. They use the English word "wet." Traditional Japanese family relations are "wet." Yakuza gangs are "wet." Behavior that is more detached, more individualistic, often associated with a Western way of life, is "dry." Terayama Shuji was "dry." Kara was most definitely "wet.

Definitions from Mulla Do-Piaza Community: Irrationals unified by hope of the impossible.

We need to change our way of seeing the world and relating to it, not because our current way is intrinsically bad or "evil," but because we have become too powerful to continue to live as we have been living. Whether we like it or not, collectively we have become the most powerful factor in determining not only the future of human society, but also the direction of the entire planet with all its life-forms.

We are currently too attached to our worldly toys, rather than to the lessons our playing could impart to further the maturity of our collective soul.

The world of technology is the sum total of what people do. Its redemption can only come from changes in what people, individually and collectively, do or refrain from doing. —Ursula M. Franklin

The more a community can hold one another's anxieties, the closer it becomes, which further grows its collective holding capacity, which draws people further in, and so on and so forth. New doors are opened, the extraordinary is made ordinary, and we discover our best selves.

To me, the only way we'll see a collective change in this country is by listening to people who have experienced life in the margins of society, who have lived less privileged versions of my story, in systemic poverty and facing structural racism.

The notion that war forever separates veterans from the rest of mankind has been long embedded in our collective consciousness.

There's this tendency to think of the individual and the collective are somehow at odds or separate. But I think that's really false. We're all both. And when the individual suffers, the collective suffers, and vice versa.

It's ludicrous to think people work for you: 'a film by...' doesn't exist. Directed by, maybe, but it's a film from a collective, a group of people whom you consult and seek your counsel and advice and vice versa, too.