Quotes About Moral

ideology… is an instrument of power; a defense mechanism against information; a pretext for eluding moral constraints in doing or approving evil with a clean conscience; and finally, a way of banning the criterion of experience, that is, of completely eliminating or indefinitely postponing the pragmatic criteria of success and failure. —Jean-François Revel

The remarkable reversal of public attitudes toward the Japanese over the years -- especially in Australia, Peru and the United States -- suggests that behavior and performance are more effective ways of changing other people's minds than moral crusades or emotional denunciations.

Some of his extreme positions, such as the idea that homosexuals, blasphemers, adulterers, incorrigible teenagers, and practitioners of "witchcraft" are all worthy of the death penalty, have been loudly repudiated by many conservative religious leaders.

When you are older and have swum out into the stream of life, you'll see – there are no "good" people, little girl. We're all trying and failing, trying too hard and failing too often. Remember that. We shouldn't judge too harshly, in the end, the sins of others.

what is needed in Russia is moral reform, and until that happens, Russia will not change.

Our Constitution was made only for a moral and religious people.

An all-out attack on evolutionist thinking is possibly the only real hope our nations have of rescuing themselves from an inevitable social and moral catastrophe.

While the Bible does speak clearly on many matters—you'd have to be deaf not to hear the condemnations of murder, stealing, adultery, greed, etc.—there are, in fact, many questions at the margins of each of these, for which there are not clear answers. If you are not a pastor it's easier to maintain the comforting illusion that these hard cases are rare. But they are not.

The problem is that no matter how good your intentions, eventually you want to kill someone yourself.

America is never wholly herself unless she is engaged in high moral principle. We as a people have such a purpose today. It is to make kinder the face of the Nation and gentler the face of the world.

The concept "rights" is a deduction from the fundamental fact of self-ownership. The claim to property in one's own person is a moral claim to noninterference and exclusivity. No person has a claim on any other person's life (i.e., their body, mind, and actions).

Perhaps this sounds very simple, but simple things are always the most difficult. In actual life it requires the greatest discipline to be simple, and the acceptance of oneself is the essence of the moral problem and the epitome of a whole outlook upon life.

I only know there is no point in wishing to know more of the collective unconscious than one gets through dreams and intuition. The more you know of it, the greater and heavier becomes your moral burden, because the unconscious contents transform themselves into your individual tasks and duties as soon as they begin to become conscious. Do you want to find more and more complications and increasing responsibilities?

The individual who is not anchored in God can offer no resistance on his own resources to the physical and moral blandishments of the world.

It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know about himself by foisting it off on somebody else. Nothing has a more diverse and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.

The instinctual impulse that was trying to rouse the dreamer from the sleep of childhood was opposed by a personal pride that was distinctly out of place, and also, one must suppose, by a correspondingly narrow moral horizon, so that there was nothing to help her understand the spiritual content of the symbols.

Here, it seems to me, Schiller has put his finger on something very important, namely, the possibility of separating out an individual nucleus, which can be at one time the subject and at another the object of the opposing functions, though always remaining distinguishable from them. This separation is as much an intellectual as a moral judgment. In one case it comes about through thinking, in another through feeling.

bitter recognition that his era had passed and the injury he had done to his family could not be undone and the moral failure that characterized his life had poisoned everything he touched and saw.

I want to say yes, that I believed her, but she doesn't stop, so much mental spiritual moral existential attraction and none of it physical, I didn't want to accept that was all it was: that were were different, oh we were so different, we were better, we were more, we were superior, we were chosen, we were vaguely sacred but in the end my nipples wouldn't get hard and your dick didn't go up.

It didn't make any more sense to me then than it does now, how life can pile troubles up on a man what don't deserve them, while letting some of the biggest jackasses and scoundrels alive waltz their way through long, untroubled existences.

Eroticism is mystique; that is, the aura of emotion and imagination around sex. It cannot be 'fixed' by codes of social or moral convenience, whether from the political left or right. For nature's fascism is greater than that of any society. There is a daemonic instability in sexual relations that we may have to accept.

As our culture has shifted the locus of meaning in life away from God and onto individual psychology, we have created a moral yardstick that measures the success of a human life in terms of psychological well-being. As

The human mind, just because man is by nature a spiritual-rational-moral agent, will not and cannot forever shun the larger issues of truth and reality; the nonmeta-physical and antimetaphysical eras always turn out to be transition interludes.

The individual is increasingly deprived of the moral decision as to how he should live his own life, and instead is ruled, fed, clothed and educated as a social unit, accommodated in the appropriate housing unit, and amused in accordance with the standards that give pleasure and satisfaction to the masses.