Quotes About Moral

Children are vitally concerned with distinguishing good from evil and truth from falsehood. This need to make moral distinctions is a gift, a grace, that human beings are given at the start of their lives.

The color orange is both a quality of an orange and an inescapable description of it. If we find an object, however, that looks like an orange but is brown, it must either be an orange that has gone bad or it is not an orange at all. Similarly, it makes no moral sense to say that a courageous man has decided to be a coward.

The virtues define the character of a person, his enduring relationship to the world, and what will be his end. Whereas values, according to their common usage, are the instruments or components of moral living that the self chooses for itself and that the self may disregard without necessarily jeopardizing its identity.

religious and philosophical ethicists have not reflected much on children as moral learners or written much on the virtues as taught and communicated in children's stories. Perhaps this is because, like so many others, ethicists too subscribe to the falsehood that childhood is more about socialization than moral formation.

But there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces.

so the man who has suddenly been liberated from mental pressure can suffer damage to his moral and spiritual health. During

there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces.

But there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces.

Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.

No doubt, he is horrible, he is abject, he is a shining example of moral leprosy, a mixture of ferocity and jocularity that betrays supreme misery perhaps, but is not conducive to attractiveness. He

The moral sense in mortals is the duty. We have to pay on mortal sense of beauty.

That the poor little fellow because he lied too often was finally eaten up by a real beast is quite incidental.

In other more deeply moral worlds than this pellet of muck, there might exist restraints, principles, transcendental consolations, and even a certain pride in making happy someone one does not really love; but on this planet, Lucettes are doomed.

Nowadays you have to be a scientist if you want to be a killer. No, no, I was neither

El sentido moral de los mortales es el precio que debemos pagar por nuestro sentido mortal de la belleza.57

El sentido moral de los mortales es el precio que debemos pagar por nuestro sentido mortal de la belleza.

Ethics change with technology.

We can't earn our way into God's favor by meticulously following a moral code — even a biblical one. Our deeds will never be righteous enough. God's standard of holiness is way beyond our best efforts.

That's why I cringe when I hear aging baby boomers decry the moral and political chaos that has overtaken our country. No doubt things are a mess. But I wonder if these former hippies have forgotten or simply romanticized the decadent and violent days of their youth.

example, in Romans 6 and 8, Paul presents Jesus' death as able to have mortifying effects on the sinful tendencies of believers and Jesus' resurrection as able to provide powerful new moral resources to live changed lives that please "God.

The biblical texts typically taken as reflecting the idea of divine immutability (e.g., Num 23:19; Ps 46:1-3; 102:25-28; Jas 1:17; Heb 13:8) all seem to emphasize what we may call a moral immutability, i.e., divine trustworthiness

Malo Mori Quam Foedari: I would rather die then be dishonored.

What literature could accomplish by way of moral education was less instruction than an expansion of our capacity for empathy: "it admits us to experiences other than our own.

The worst thing a suicidal type of man can do is not killing himself, but thinking of it and not doing it. Nothing is more abject than the state of moral disintegration that inspires the idea—the habitual idea—of suicide. Responsibility, conscience, strength of mind, all drift aimlessly about in that dead sea, submerged or brought to the surface again by any chance current.