Quotes About Moral

We each have a moral obligation to conserve and preserve beauty in this world; there is none to waste.

I think of few heroic actions, which cannot be traced to the artistical impulse. He who does great deeds, does them from his innate sensitiveness to moral beauty.

Leadership is an unlimited resource and as such, is a lifelong pursuit of learning. That learning must be to transform 'leader of position' to 'leadership with moral purpose'.

Todos devemos ter percepção das nossas responsabilidades.

If there ever was a time when character mattered, it was in Washington's role in the birth of America. If he had operated with a different set of moral values and a different personal character, America would have had a king or dictator instead of a federal Constitution and representative government.

If human life becomes cheapened, it becomes cheapened at both ends. Parents are killed, by euthanasia, when they become a "burden" to their children; and children are killed, by abortion, when they become a "burden" to their parents. All societies in history would regard these two sins as two of the most heartless and inhuman possible sins. To kill your parents is to kill yourself, your own past; and to kill your children is to kill yourself, your own future.

Kind of late to help him now. I missed my chance. Sins of omission, they will call it where I'm headed for.

If we have learned anything from the liberation movements, we should have learned how difficult it is to be aware of the ways in which we discriminate until they are forcefully pointed out to us. A liberation movement demands an expansion of our moral horizons, so that practices that were previously regarded as natural and inevitable are now seen as intolerable.

Is the fact that other people are not doing their fair share a sufficient reason for allowing a child to die when you could easily rescue that child? I think the answer is clear: No. The others have, by refusing to help with the rescue, made themselves irrelevant. They might as well be so many rocks. According to the fair-share view, in fact, it would be better for the children if they were rocks, because then you would be obliged to wade back into the pond to save another child.

What is it to make a moral judgement, or to argue about an ethical issue, or to live according to ethical standards? How do moral judgements differ from other practical judgements? Why do we regard a woman's decision to have an abortion as raising an ethical issue, but not her decision to change her job? What is the difference between a person who lives by ethical standards and one who doesn't?

Why should people be dying from an invariably fatal disease while a potential cure is tested on animals who do not normally develop AIDS anyway? The

regimes of the twentieth century depended not just on repression and control of the populace but on the active construction of national myth. Here the state leaders adopt the role of wise, courageous patriarchs who bravely resist decadent and predatory foreign influence, while the self-sacrifice expected of citizens is celebrated with heroic images and narratives. The state becomes the source of moral virtue.

Guilt—if there was any guilt—spread out and diffused itself over everybody and everything…. Perhaps at some point in time, at some spot in the world, a moment of responsibility existed.

Evil, Mr. Tagomi thought. Yes, it is. Are we to assist it in gaining power, in order to save our lives? Is that the paradox of our earthly situation? I cannot face this dilemma, Mr. Tagomi said to himself. That man should have to act in such moral ambiguity. There is no Way in this; all is muddled. All chaos of light and dark, shadow and substance.

is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled; it just tells what the consequences were.

But what does it matter? Verne said. The rules and codes were artificial. They were good only as long as they could be enforced. Now there's no one to enforce them. So they don't have any meaning. They were just conventions. Don't confuse them with innate moral laws. They were just rules, nothing more. Man made. They came, now they're gone again. The yuks will have their own rules.

It is very warm," the wub said. "I understand that we are close to the jets. Atomic power. You have done many wonderful things with it—technically. Apparently, your scientific hierarchy is not equipped to solve moral, ethical—

All stories teach, whether the storyteller intends them to or not. They teach the world we create. They teach the morality we live by. They teach it much more effectively than moral precepts and instructions.

and then my uncle killed him anyway just to teach him a lesson.

Anyone who doesn't laugh has something on their conscience, you can be sure of that. - from: 'The Twelve Brothers

But this had happened to me more than once in my life: I had refused to allow convention to determine my conduct, only to learn, after I'd gone my own way, that my bedrock feelings were sometimes more conventional than my sense of unswerving moral imperative.

When a fool sees himself as he is, then he is a fool no longer; and when a wise man learns of his own wisdom, then he becomes a fool." This caused me great trouble, for it seemed mere word play. But after many years I have come to this conclusion: that only in certainty is there moral danger. Doubt is the gift we must cherish, for it forces us to question our motives constantly. It guides us to truth.

If a policy is wrongheaded feckless and corrupt I take it personally and consider it a moral obligation to sound off and not shut up until it's fixed.

The current dimensions of the left's intellectual crisis are more readily grasped in a writer like Noam Chomsky, who, as an anarchist, has never had illusions about existing "socialisms" and has no attachment, intellectual or visceral, to pristine Marxism. Chomsky's intellectual integrity and moral courage, to my mind, set a standard for political intellectuals.4 Yet in a manner that is not only characteristic of the non-Trotskyist left but seems endemic to its