Quotes About Moral

Now you boys never mind about the moral side of this. We have power, and power is its own excuse!

No! What I'd really like us to do would be to come out and tell the whole world: 'Now you boys never mind about the moral side of this. We have power, and power is its own excuse!

I could not turn away from anyone Like you, a stranger, or refuse to help him. I know well, being mortal, that my claim Upon the future is no more than yours.

Money! Nothing worse in our lives, so current, rampant, so corrupting. Money—you demolish cities, root men from their homes, you train and twist good minds and set them on to the most atrocious schemes. No limit, you make them adept at every kind of outrage, every godless crime—money!

Humble spirit leads to a noble character.

Virtue ethicists, taking their cue from Aristotle, define moral behavior as behavior that expresses virtues, which are principles that lead to excellence in human life. Some virtues derive from others, but there's no single principle from which all virtues unfold.

Science cannot resolve moral conflicts, but it can help to more accurately frame the debates about those conflicts.

be killing sin or it will be killing you.

Dullness of hearing" is hearing without faith and without the moral fruit of faith. It's hearing the Bible or the preaching of the Bible the way you hear the freeway noise on I-94, or the way you hear Muzak in the dentist's office or the way you hear recorded warnings at the airport that this is a smoke-free facility. You do but you don't. You have grown dull to the sound. It does not awaken or produce anything.

In other words, physical evil is a parable, a drama, a signpost pointing to the moral outrage of rebellion against God.

Let us not be unmindful that liberty is power: that the nation blessed with the largest portion of liberty must, in proportion to its numbers, be the most powerful nation on earth, and that the tenure of power by man is, in the moral purpose of his Creator, upon condition that it shall be exercised to ends of beneficence, to improve the condition of himself and his fellow men.

the radical side of Protestantism, with its idea of the priesthood of all believers and the denial of an ecclesiastical authority interposed between God and the faithful. This view says that moral principles and precepts are accessible to normal reasonable persons generally-various

Finally, moral philosophy was always the exercise of free, disciplined reason alone. It was not based on religion, much less on revelation, since civic religion did not offer a rival to it. In seeking moral ideals more suited than those of the Homeric age to the society and culture of fifth-century Athens, Greek moral philosophy from the beginning stood more or less by itself.

El resultado es que con frecuencia parecemos obligados a escoger entre el utilitarismo y el intuicionismo.

If our moral principles always existed in a vivid and healthy state, there might be little need for the slow retrogressive process of induction in ethics; but as these instincts are peculiarly liable to be enfeebled, curtailed, and perverted by individual neglect, as well as social constraint, the corrective and cathartic process by induction on a more extended basis becomes necessary for the worst men, and not without utility for the best.

The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant.

And it is not difficult to show, by abundant instances, that to extend the bounds of what may be called moral police, until it encroaches on the most unquestionably legitimate liberty of the individual, is one of the most universal of all human propensities.

In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, everyone who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find the enviable existence

religion, the most powerful of the elements which have entered into the formation of moral feeling, having almost always been governed either by the ambition of a hierarchy, seeking control over every department of human conduct, or by the spirit of Puritanism.

The utilitarian morality does recognise in human beings the power of sacrificing their own greatest good for the good of others. It only refuses to admit that the sacrifice is itself a good. A sacrifice which does not increase, or tend to increase, the sum total of happiness, it considers as wasted.

War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse.

T]he source of everything respectable in man either as an intellectual or as a moral being namely, that his errors are corrigible.

A person may cause evil to others not only by his actions but by his inaction, and in neither case he is justly accountable to them for the injury.

man, and from self-interest in this world or in the next. There is a studied abstinence from any of the phrases which, in the mouths of others, import the acknowledgment of such a fact.* If we find the words "Conscience," "Principle," "Moral Rectitude," "Moral Duty," in his Table of the Springs of Action, it is among the synonymes of the "love of reputation;