Quotes About Universal

Harvard physicist John Huth writes about the more universal importance of knowing where we are in time and space and what happens when we fail to connect the details of that knowledge into a larger picture. "Sadly, we often atomize knowledge32 into pieces that don't have a home in a larger conceptual framework. When this happens, we surrender meaning to guardians of knowledge and it loses its personal value.

In a future time when most human thought has been accelerated by artificial intelligence and external memory can be shared on a universal matrix... GITS 2

Love and laughter and fear and pain are universal currencies.

Of course, we can't visit every place or meet every person or do every job, yet most of what we'd feel in any life is still available. We don't have to play every game to know what winning feels like. We don't have to hear every piece of music in the world to understand music. We don't have to have tried every variety of grape from every vineyard to know the pleasure of wine. Love and laughter and fear and pain are universal currencies.

We don't have to have tried every variety of grape from every vineyard to know the pleasure of wine. Love and laughter and fear and pain are universal currencies. ... We are as completely and utterly alive as we are in any other life and have access to the same emotional spectrum.

The comfort, then, is the weird truth that in one sense we have most in common with others when we feel awkward and alone. Isolation is as universal as it gets.

We don't have to play every game to know what winning feels like. We don't have to hear every piece of music in the world to understand music. We don't have to have tried every variety of grape from every vineyard to know the pleasure of wine. Love and laughter and fear and pain are universal currencies.

There aren't many things that are universally cool, and it's cool not to litter. I'd never do it.

In traditional medicine the blood is considered to be a functional unit by itself. It is looked upon as a universal medium carrying food and water to all parts of the body, while carrying waste products away.

According to Buddhism, suffering will always exist as a universal phenomenon, but every individual has the potential for liberation from it.

We will arrive at the universal not by abandoning our particularity but by turning it into a way of reaching others, by virtue of that mysterious affinity which makes situations mutually understandable.

There is no universal clock, but local histories take form beneath our eyes, and begin to regulate themselves, and haltingly are linked to one another and demand to live, and confirm the powerful in the wisdom which the immensity of the risks and the consciousness of their own disorder had given them. The world is more present to itself in all its parts than it ever was.

How could it limit its investigation to one sector of reality? How could it help being pluralistic? How could it help finding the same truth everywhere?

Tlie algorithm, the project of a universal language, is a revolt against language in its existing state and a refusal to depend upon the confusions of everyday language.

But this 'structural' or concrete a priori is neither a Kantian category nor even a Hegelian idea; it is the universal ground of sense=the sense funally, far fro, being an idea, is a ground. Philosophy seeks in the archeology of the ground, in the depth and not in the height (the ideas)...the ground in the literal sense: the earth.

The universal is not the concept but this perception given in flesh and blood.

The possibility of a universal grammar thus remains problematic, since language is made up of significations in the state of being born. This is the case because language is in movement and is not fixed.

There is a fitting together of different perspectival views; there is no fitting together of all of them in an absolute knowledge which is completely decentered and final...The passage from the particular to the universal is never finished.

As an advent of the impersonal, repression is a universal phenomenon.

Anyone who thinks about the matter finds it astonishing that very often a good painter can also make good drawings or good sculpture. Since neither the means of expression nor the creative gestures are comparable, this fact is proof that there is a system of equivalences, a Logos of lines, of lighting, of colors, of reliefs, of masses—a conceptless presentation of universal Being.

A smile is the universal welcome.

there is but the One Life—the Universal Life of God, in Whom it is an actual fact that "we live, and move, and have our being." Mineral, plant, animal, and man—all, without exception—are manifestations of God, and this fact furnishes the true basis of brotherhood—a brotherhood which includes everything from the atom to the Sun, because all are emanations from God.

We're all the same under our skin, aren't we? We're all wanting things we don't understand. Things we can't even name. The yearning so deep, like pinions over our hearts.

Anywhere in the world, in every oppressive country, time sooner or later comes and libertarian people sing the same song: Goodbye Mr Dictator! This is a universal law, this is a universal song.