Quotes About Blame

In attempting to determine how Adolf Hitler had taken control, the US Office of Strategic Services commissioned a report in 1943 that explained his strategy: "Never to admit a fault or wrong; never to accept blame; concentrate on one enemy at a time; blame that enemy for everything that goes wrong; take advantage of every opportunity to raise a political whirlwind."8 Soon hyperbole, extremism, defamation, and slander become commonplace and acceptable vehicles of power.

In attempting to determine how Adolf Hitler had taken control, the US Office of Strategic Services commissioned a report in 1943 that explained his strategy: "Never to admit a fault or wrong; never to accept blame; concentrate on one enemy at a time; blame that enemy for everything that goes wrong; take advantage of every opportunity to raise a political whirlwind.

Similarly, in Scripture Satan is a creature, a fallen creature. Because he is a creature, Satan, like all creatures has a purely local appearance: he cannot be in more than one place at a time. He cannot thus be tempting me in California and another man in Vienna at one and the same time. His approach to any man is at best severely limited, however real. Too many men are ready to blame the devil for their sins when, the truth is, they needed no help in committing them, only an excuse.

The crimes you paid for as a parent: excruciating, to be blamed for something you'd never dreamt of doing, or huring someone you'd give your heart's blood to...One thing you learned as a parent was humility.

Evil is but rarely found in the perpetrator's own selfimage. It is far more commonly found in the judgments of others.

As you listen to political speech, notice those occasions when politicians and other leaders use the passive voice to avoid responsibility for problems and mistakes.

Just shut up!!!!! this is all your fault!!!!! I hate you!!!!!" -Kagome

With a shrug, she adjusted her gloves. "If the gentleman has a daughter, no one blames him for it. They blame his wife for failing to give him an heir. If he gets a son, they congratulate him.

They needed a reason why a little kid would commit murder, someone or something to point the finger at, and I think they were relieved when they hit upon horror movies as the culprit. But there's no reason a child commits murder, just as there's no reason a child gets lost. What would it be - because his parents weren't watching him? That's not a reason, it's just a step in the process.

Don't get mad at me for telling you the truth, get mad at yourself for not doing the right thing.

A man is not responsible for the crime he commits, his circumstances are.

Being responsible is taking ownership of your life. It means you have taken the first radical step to becoming a complete human being—fully conscious and fully human. In taking responsibility and beginning the journey toward conscious living, you are putting an end to the age-old patterns of assigning blame outward or heavenward. You have begun the greatest adventure life has to offer: the voyage inward.

Karma is the natural basis of all existence. It is not a law that is imposed from above. It does not allow us to outsource our responsibility anywhere else; it does not allow us to blame our parents, our teachers, our countries, our politicians, our gods, or our fates. It makes each one of us squarely responsible for our own destinies and, above all, the nature of our experience of life.

If within the power of another, whom do you blame—atoms or gods? To do either is folly.

17. If a thing is in your own power, why do you do it? But if it is in the power of another, whom do you blame? The atoms (chance) or the gods? Both are foolish. You must blame nobody. For if you can, correct that which is the cause; but if you cannot do this, correct at least the thing itself; but if you cannot do even this, of what use is it to you to find fault? For nothing should be done without a purpose.

If he have sinned, his is the harm, not mine. But perchance he hath not.

If they've made a mistake, correct them gently and show them where they went wrong. If you can't do that, then the blame lies with you. Or no one.

Should not thou rather blame thyself, who, when upon very good grounds of reason, thou mightst have thought it very probable, that such a thing would by such a one be committed, didst not only not foresee it, but moreover dost wonder at it, that such a thing should be.

Both rate men's praise or blame at their real worthlessness; 'Let not thy peace,' says the Christian, 'be in the mouths of men.' But it is to God's censure the Christian appeals, the Roman to his own soul.

Did someone do me wrong? That's their problem—they harmed their own character, not mine. I will stay focused on my own thoughts and actions.

If it's in your control, why do you do it? If it's in someone else's, then who are you blaming? Atoms? The gods? Stupid either way. Blame no one. Set people straight, if you can. If not, just repair the damage. And suppose you can't do that either. Then where does blaming people get you? No pointless actions.

that the offences which are committed through desire are more blameable than those which are committed through anger.

If a thing is in thy own power, why dost thou do it? But if it is in the power of another, whom dost thou blame? The atoms (chance) or the gods? Both are foolish. Thou must blame nobody. For if thou canst, correct that which is the cause; but if thou canst not do this, correct at least the thing itself; but if thou canst not do even this, of what use is it to thee to find fault? For nothing should be done without a purpose.

If it's in your control, why do you do it? If it's in someone else's control, then who are you blaming? Atoms? The gods? Stupid either way. Blame no one.