Quotes About Unhappiness

Caro was coming round to the fact of unhappiness: to a realization that Dora created unhappiness and the she was bound to Dora.

The aim of psychoanalysis is to relieve people of their neurotic unhappiness so that they can be normally unhappy.

Beneath the eerie calm of these unfathomable waters were deadly whirlpools of ambition, anger and unhappiness.

My memory of the school building itself, its rooms and lockers, blackboards, and hallways, bring on a heavy, oppressive feeling. Whether I was more unhappy in school than any of my friends I don't know. I never would have said I didn't like school, and there are moments I distinctly remember enjoying, but these truths don't alter my memory of that place.

The only unhappiness is not to love God.

Novels are no use at all on days like these, they deal with people and their relationships, with themselves and others, fathers and mothers and daughters or sons, lovers, etc., with individual souls, usually unhappy ones, with society, etc., as if the place for these things were assured, the earth for all time earth, the sea level fixed for all time.)

not only was cleanliness next to Godliness, dirtiness was the inventor of misery.

I wonder if people always choose what will make them unhappy.

The unhappiness of men in relationships, the grief men feel about the failure of love, often goes unnoticed in our society precisely because the patriarchal culture really does not care if men are unhappy.

Sometimes the memory of happiness cannot stay true because it ended unhappily. Because happiness is only real if it lasts forever? Because things always end painfully if they contained pain, conscious or unconscious, all along? But what is unconscious, unrecognized pain?

Men who are unhappy, like men who sleep badly, are always proud of the fact.

Drunkenness is temporary suicide: the happiness that it brings is merely negative, a momentary cessation of unhappiness.

The typical unhappy man is one who, having been deprived in youth of some normal satisfaction, has come to value this one kind of satisfaction more than any other, and has therefore given to his life a one-sided direction, together with a quite undue emphasis upon the achievement as opposed to the activities connected with it.

It is common in our day, as it has been in many other periods of the world's history, to suppose that those among us who are wise have seen through all the enthusiasms of earlier times and have become aware that there is nothing left to live for. The men who hold this view are genuinely unhappy, but they are proud of their unhappiness, which they attribute to the nature of the universe and consider to be the only rational attitude for an enlightened man.

Next to worry probably one of the most potent causes of unhappiness is envy.

Sin makes a man unhappy and makes him feel inferior. Being unhappy, he is likely to make claims upon other people which are excessive and which prevent him from enjoying happiness in personal relations. Feeling inferior, he will have a grudge against those who seem superior. He will find admiration difficult and envy easy.

The practical distinction among passions comes as regards their success: some passions lead to success in what is desired; others, to failure. If you pursue the former, you will be happy; if the latter, unhappy.

There is, however, a further development which is very common in the present day. A man may feel so completely thwarted that he seeks no form of satisfaction, but only distraction and oblivion. He then becomes a devotee of 'pleasure'. That is to say he seeks to make life bearable by becoming less alive. Drunkenness, for example, is temporary suicide; the happiness that it brings is merely negative, a momentary cessation of unhappiness.

I wish to persuade the reader that, whatever the arguments may be, reason lays no embargo upon happiness; nay more, I am persuaded that those who quite sincerely attribute their sorrows to their views about the universe are putting the cart before the horse: the truth is that they are unhappy for some reason of which they are not aware, and this unhappiness leads them to dwell upon the less agreeable characteristics of the world in which they live.

What finally convinced me to go ahead was simply that I was so unhappy not going ahead. I was developing symptoms. As soon as I sat down and began, I was okay.

What does Resistance feel like?   First, unhappiness. We feel like hell. A low-grade misery pervades everything. We're bored, we're restless. We can't get no satisfaction. There's guilt but we can't put our finger on the source. We want to go back to bed; we want to get up and party. We feel unloved and unlovable. We're disgusted. We hate our lives. We hate ourselves.

What does Resistance feel like? First, unhappiness. We feel like hell. A low-grade misery pervades everything. We're bored, we're restless. We can't get no satisfaction. There's guilt but we can't put our finger on the source. We want to go back to bed; we want to get up and party. We feel unloved and unlovable. We're disgusted. We hate our lives. We hate ourselves.

Resistance is the most toxic force on the planet. It is the root of more unhappiness than poverty, disease, and erectile dysfunction. To yield to Resistance deforms our spirit. It stunts us and makes us less than we are and were born to be. If you believe in God (and I do) you must declare Resistance evil, for it prevents us from achieving the life God intended when He endowed each of us with our own unique genius.

First, unhappiness. We feel like hell. A low-grade misery pervades everything. We're bored, we're restless. We can't get no satisfaction. There's guilt but we can't put our finger on the source. We want to go back to bed; we want to get up and party. We feel unloved and unlovable. We're disgusted. We hate our lives. We hate ourselves.