Quotes About Plato

Since nothing I can say would be able to pierce your delusions, let the fact that I make no arguments stand as ultimate proof that I am right. As Plato once said that his friend Socrates once said, "I know that I'm right because I'm the only person humble enough to admit that I'm not." Or something like that. I

For Plato, the quickening of the heart that occurred when a person saw his or her loved one was just a step in the ascent to true love, which could happen only in the mind, after the lover comprehended what was eternally true and beautiful in the beloved. Platonic love existed beyond all the blood and heat contained in the heart. This split between passion and piety, between lust and love, would resonate throughout the Middle Ages and the Renaissance, and it continues up to the present day.

Many have rehashed the great works of Plato, and coming forward to the 20th century even Napoleon Hill gave us rehashed woo-woo when he replicated Wallace D. Wattles.

Plato forbids children wine till eighteen years of age, and to get drunk till forty; but, after forty, gives them leave to please themselves, and to mix a little liberally in their feasts the influence of Dionysos, that good deity who restores to younger men their gaiety and to old men their youth...fit to inspire old men with mettle to divert themselves in dancing and music; things of great use, and that they dare not attempt when sober.

He suddenly recalled the famous myth from Plato's Symposium: People were hermaphrodites until God split them in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.

He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split them in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.

The love of the gods belongs to anyone who has given to true virtue and nourished it, and if any human being could become immortal, it would be he.

Socrates described his philosophical inspiration as the work of a personal, benign demon. His teacher, Diotima of Mantineia, tells him (in Plato's Symposium) that "Everything demonic is intermediate between God and mortal. God has no contact with man," she continues; "only through the demonic is there intercourse and conversation between man and gods, whether in the waking state or during sleep.

And were the vision of Democritus to have been adopted by Western civilization, instead of being cast aside for the pale views of Plato and Aristotle, we would be vastly further ahead today, in

The ancient Aztec and the ancient Greek words for "God" are nearly the same. Is this evidence of some contact or commonality between the two civilizations, or should we expect occasional such coincidences between two wholly unrelated languages merely by chance? Or could, as Plato thought in the Cratylus, certain words be built into us from birth?

Plato, Socrates' most celebrated student, assigned a high role to demons: "No human nature invested with supreme power is able to order human affairs," he said, "and not overflow with insolence and wrong Ã¢â'¬Â¦

It will for ever remain one of the greatest triumphs of Athenian democracy that it treated slaves humanely, and that in spite of the inhuman propaganda of philosophers like Plato himself and Aristotle it came, as he witnesses, very close to abolishing slavery.

Plato summarizes his reply to equalitarianism in the formula: 'Equal treatment of unequals must beget inequity'20; and this was developed by Aristotle into the formula 'Equality for equals, inequality for unequals'. This formula indicates what may be termed the standard objection to equalitarianism; the objection that equality would be excellent if only men were equal, but that it is manifestly impossible since they are not equal, and since they cannot be made equal.

It has been indicated above that because of its self-sufficiency, the ideal state appears to Plato as the perfect individual, and the individual citizen, accordingly, as an imperfect copy of the state.

Demek ki Platon'un, "Kim yönetmeli?" ya da "Kim iktidar sahibi olmal??" sorusu yanl??t?r. demokrasiye inanmamam?z?n nedeni, demokraside halk?n egemen olmas?ndan kaynaklanm?yor. Ne siz ne de ben hakimiz; tam tersine sizler de, ben de yönetiliyoruz, hatta bazen ho?umuza gitmeyecek kadar çok. demokrasi bizim için, siyasi muhalefet ve bu nedenle de siyasi özgürlük anlay???yla uzla?abilen tek yönetim biçimidir.

Every theory of love, from Plato down, teaches that each individual loves in the other sex what he lacks in himself.

I believe that mathematical reality lies outside us, that our function is to discover or observe it, and that the theorems which we prove, and which we describe grandiloquently as our "creations," are simply our notes of our observations. This view has been held, in one form or another, by many philosophers of high reputation from Plato onwards, and I shall use the language which is natural to a man who holds it.

If I were again beginning my studies, I would follow the advice of Plato and start with mathematics.

Plato found fault that the poets of his time filled the world with wrong opinions of the gods, making light tales of that unspotted essence, and therefore would not have the youth depraved with such opinions.

Plato is dear to me, but dearer still is truth.

So we'll leave him [Plato] to the philosophers and not try to make a novelist of him against his will; he excluded innovative artists from his ideal republic, so we'll exclude him from our republic of fiction.

Cunning... is but the low mimic of wisdom.

Translating Plato's philosophy to the context of Christian belief, Augustine finds that "out of a certain compassion for the masses God Most High bent down and subjected the authority of the divine intellect even to the human body itself"—in the incarnation of Jesus, the God-Man—so that God might recall "to the intelligible world souls blinded by the darkness of error and befouled by the slime of the body.

The light dove, in free flight cutting through the air the resistance of which it feels, could get the idea that it could do even better in airless space. Likewise, Plato abandoned the world of the senses because it posed so many hindrances for the understanding, and dared to go beyond it on the wings of the ideas, in the empty space of pure understanding.