Quotes About Slavery

It is one of the great ironies of history that modern racism—probably the single greatest evil of our last two centuries—had to be invented largely because Europeans continued to refuse to listen to the arguments of the intellectuals and jurists and did not accept that anyone they believed to be a full and equal human being could ever be justifiably enslaved.

Planning and control are being attacked as a denial of freedom. Free enterprise and private ownership are declared to be essentials of freedom. No society built on other foundations is said to deserve to be called free. The freedom that regulation creates is denounced as unfreedom; the justice, liberty and welfare it offers are decried as a camouflage of slavery.35 The

If slavery was justified on the ground that masters were white while slaves were black, Lincoln warned, "By this rule, you are to be slave to the first man you meet, with a fairer skin than your own." If it was defended on the ground that masters were intellectually the superiors of blacks, the same logic applied: "By this rule, you are to be slave to the first man you meet, with an intellect superior to your own." The

Like many of his contemporaries, Lincoln was troubled by what he perceived as the rapid rate of change in American life. Canals and railroads were bringing about a transportation revolution; the population was swiftly spreading across the continent; immigration was beginning to seem a threat to American social cohesion; sectionalism was becoming ever more divisive as the controversy over slavery mounted; the political battles of the Jackson era had destroyed the national political consensus.

This is a den of the worst kind of slave-traders; those whom I met in Urungu and Itawa were gentlemen slavers: the Ujiji slavers, like the Kilwa and Portuguese, are the vilest of the vile. It is not a trade, but a system of consecutive murders; they go to plunder and kidnap, and every trading trip is nothing but a foray.

The strangest disease I have seen in this country seems really to be broken-heartedness, and it attacks free men who have been captured and made slaves. My attention was drawn to it when the elder brother of Syde bin Habib was killed in Rua by a night attack, from a spear being pitched through his tent into his side. Syde then vowed vengeance for the blood of his brother, and assaulted all he could find, killing the elders, and making the young men captives. He

The adults as a rule came into the slave-sticks from treachery, and had never been slaves before. Very often the Arabs would promise a present of dried fish to villagers if they would act as guides to some distant point, and as soon as they were far enough away from their friends they were seized and pinned into the yoke from which there is no escape. These

7th July, 1871.—I was annoyed by a woman frequently beating a slave near my house, but on my reproving her she came and apologized. I told her to speak softly to her slave, as she was now the only mother the girl had;

A Lunda slave, for whom I interceded to be freed of the yoke, ran away, and as he is near the Barna, his countrymen, he will be hidden. He told his plan to our guide, and asked to accompany him back to Tanganyika, but he is eager to deliver him up for a reward:

This Hassani declared to me that he would not begin hostilities, but he began nothing else; the prospect of getting slaves overpowers all else, and blood flows in horrid streams. The Lord look on it! Hassani will have some tale to tell Mohamad Bogharib.

This is a den of the worst kind of slave-traders; those whom I met in Urungu and Itawa were gentlemen slavers: the Ujiji slavers, like the Kilwa and Portuguese, are the vilest of the vile. It is not a trade, but a system of consecutive murders; they go to plunder and kidnap, and every trading trip is nothing but a foray. Moen

Men are worse than beasts of prey, if indeed it is lawful to call Zanzibar slaves men. It is monstrous injustice to compare free Africans living under their own chiefs and laws, and cultivating their own free lands, with what slaves afterwards become at Zanzibar and elsewhere.

I overhear the Manyuema telling each other that I am the "good one." I have no slaves, and I owe this character to the propagation of a good name by the slaves of Zanzibar, who are anything but good themselves. I

I wish to name the fountain of the Liambai or Upper Zambesi, Palmerston Fountain, and adding that of Sir Bartle Frere to the fountain of Lufira, three names of men who have done more to abolish slavery and the slave-trade than any of their contemporaries.

The strangest disease I have seen in this country seems really to be broken-heartedness, and it attacks free men who have been captured and made slaves.

The adults as a rule came into the slave-sticks from treachery, and had never been slaves before. Very often the Arabs would promise a present of dried fish to villagers if they would act as guides to some distant point, and as soon as they were far enough away from their friends they were seized and pinned into the yoke from which there is no escape.

Slave-trading seems to have been coeval with the knowledge of iron. The monuments of Egypt show that this curse has venerable antiquity. Some people say, "If so ancient, why try to stop an old established usage now?" Well, some believe that the affliction that befel the most ancient of all the patriarchs, Job, was small-pox. Why then stop the ravages of this venerable disease in London and New York by vaccination?

The central Lualaba I would fain call the Lake River Webb; the western, the Lake River Young. The Lufira and Lualaba West form a Lake, the native name of which, "Chibungo," must give way to Lake Lincoln. I wish to name the fountain of the Liambai or Upper Zambesi, Palmerston Fountain, and adding that of Sir Bartle Frere to the fountain of Lufira, three names of men who have done more to abolish slavery and the slave-trade than any of their contemporaries.

Emancipation was a mistake;" and these fast writers drew along with them a large body, who would fain be slaveholders themselves. We must never lose sight of the fact that though the majority perhaps are on the side of freedom, large numbers of Englishmen are not slaveholders only because the law forbids the practice

We admired Stonewall Jackson as a modern type of Cromwell's Ironsides; and we praised Lee for his generalship, which, after all, was chiefly conspicuous by the absence of commanding abilities in his opponents, but, unquestionably, there existed besides an eager desire that slaveocracy might prosper, and the Negro go to the wall.

Slavery is as old as civilization, and has been practiced all over the world. It was ubiquitous in antiquity, and is taken for granted in both the Old and New Testaments of the Bible (you may recall that Paul enjoined slaves to obey their masters "in fear and trembling" as they would Christ)

n medieval Europe, a new slave would place his head under his master's arm, and have a strap placed around his neck, in imitation of a sheep or cow, and in eighteenth-century Britain, goldsmiths advertised silver padlocks "For blacks or dogs.

Prioleau was soon afterward accepted into the free mulatto and black slave-holding elite of the city. In the U.S. census of 1840, he was reported as the owner in Charleston of seven slaves, including a married couple, Alfred and Lavinia Sanders, and their two-year-old son. In 1849, Prioleau, apparently needing money, sold the Sanderses' son to another master for $235.

I think then I may safely conclude and I firmly believe that American slavery is not only not a sin but especially commanded by God through Moses and approved by Christ through His Apostles.