Quotes About Slavery

This and many others only confirmed me in the opinion, planted when I saw the sale of Martha Ann, and growing steadily thereafter, that slavery was an accursed business, and that the sooner my people were relieved of it, the better.

One of the more powerful commentaries on America was the arch question Samuel Johnson posed in 1777: "How is it that we hear the loudest yelps for liberty among the drivers of negroes?

The war was fought to prevent the secession, not to free the slaves. People who took up arms in the South did so because they were being invaded.

If you mean to protest slavery, you might put in a word for your own. There are no worse slaves in this barony than those poor lads you bring in from the hiring fair and keep half starved on potatoes an honest man would not throw to sows.

Serving one's own passions is the greatest slavery.

No slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.

Single acts of tyranny may be ascribed to the accidental opinion of a day; but a series of oppressions, begun at a distinguished period and pursued unalterably through every change of ministers, too plainly prove a deliberate, systematic plan of reducing [a people] to slavery.

[On slavery:] We have the wolf by the ear, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.

The rights of men in society, are neither devisable or transferable, nor annihilable, but are descendable only, and it is not in the power of any generation to intercept finally, and cut off the descent. If the present generation, or any other, are disposed to be slaves, it does not lessen the right of the succeeding generation to be free. Wrongs cannot have a legal descent.

If the present generation, or any other, are disposed to be slaves, it does not lessen the right of the succeeding generation to be free.

In whatever manner the separate parts of a constitution may be arranged, there is one general principle that distinguishes freedom from slavery, which is, that all hereditary government over a people is to them a species of slavery, and representative government is freedom.

The revolution of America presented in politics what was only theory in mechanics. So deeply rooted were all the governments of the old world, and so effectually had the tyranny and the antiquity of habit established itself over the mind, that no beginning could be made in Asia, Africa, or Europe, to reform the political condition of man. Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think.

It is easy to see that when Republican virtues fail, slavery ensues.

Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think. But such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing.

There was no United States before slavery. I am sure somebody can make some sort of argument about modern French identity and slavery and North Africa, but there simply is no American history before black people.

And by the way, I wanted to point out that Kindred is not science fiction. You'll note there's no science in it. It's a kind of grim fantasy.

I can speak of slavery only so far as it came under my own observation - only so far as I have known and experienced it in my own person.

The gray ghost that sometimes peeps through the rings of smoke is that of slain old King Convention. Freedom is the tyrant that holds them in slavery.

We were made to dominate our environment. It was not intended that we should be buffeted about by accident or chance. Our greatest enemies live in our own brains, in our imaginations, in our wrong ideas of life. We were intended to be conquerors instead of slaves and there is no slavery like the slavery to a conviction or a superstition that makes us cowards.

Slavery, that was a kind of alchemy for such White folk, or so they reckoned. They calculated a way of turning each bead of a Black man's sweat into gold and each moan of despair from a Black woman's throat into the sweet clear sound of a silver coin ringing on the money-changer's table. There was buying and selling of souls in that place. Yet there was nary a one of them who understood the whole price they paid for owning other folk.

If you can own property, how are you a slave?" asked Rigg. "Because your owner can move you to one place or another, can break up your marriage, can sell your children to some other owner, can decide how much education you'll receive, and what work you'll do, and what hours you'll keep.

I am afraid that woman appreciate cruelty, downright cruelty, more than anything else. They have wonderfully primitive instincts. We have emancipated them, but they remain slaves looking for their masters, all the same. They love being dominated.

What art seeks to disturb is monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.

Santería was traditionally an unacknowledged and underappreciated aspect of what it meant to be Cuban. Yet the syncretism between the Yoruban religion that the slaves brought to the island and the Catholicism of their masters is, in my opinion, the underpinning of Cuban culture. Every artistic realm--music, theater, literature, etc.--owes a huge debt to santería and the slaves who practiced it and passed it on, largely secretively, for generations.