Quotes About Individualism

The beauty of the free market is that everyone gets what they want. With governmentally imposed systems, it is always one size fits all.

I think it's very difficult for one man to beat you. Chamberlain once popped off, he says, "Give me five guys named Joe and I'll beat anybody around here." And they got him five guys on a playground and beat the hell out of him. It's not a one man game.

Passive, submissive imitation does exist, but hatred of conformity and extreme individualism are no less imitative. Today they constitute a negative conformism that is more formidable than the positive version. More and more, it seems to me, modern individualism assumes the form of a desperate denial of the fact that, through mimetic desire, each of us seeks to impose his will upon his fellow man, whom he professes to love but more often despises.

The children repeat the crimes of their fathers precisely because they believe they are morally superior to them. This false difference is already the mimetic illusion of modern individualism, which represents the greatest resistance to the mimetic truth that is re-enacted again and again in human relations. The paradox is that the resistance itself brings about the reenactment. PILATE

More and more, it seems to me, modern individualism assumes the form of a desperate denial of the fact that, through mimetic desire, each of us seeks to impose his will upon his fellow man, whom he

Protestantism, like the modern world, is built upon mere negation, the same negation of principles that is the essence of individualism; and one can see in it one more example, and a most striking one, of the state of anarchy and dissolution that has arisen from this negation.

a kind of Calvinist in reverse; that is, he was uncompromisingly bohemian

primarily the individual is going to study at home.

Narrowness and pragmatism are characteristic of the dominant ways of thought under capitalism, where the individualism of economic man is a model for the autonomy and isolation of all phenomena, and where a knowledge industry turns scientific ideas into marketable commodities—precisely the magic bullets that the pharmaceutical industry sells people.

They thought man was a creature of rapacious self-interest, and yet they wanted him to be free- free, in essence, to contend, to engage in an umpired strife, to use property to get property.

Morality, after all, had fallen with society. He was his own ethic. Makes

The purpose of science, he believed, was to set men free. Totalitarianism, in Hannah Arendt's powerful image, drove toward "destroying all space between men and pressing men against each other."923 It was entirely in character that Bohr, at a time of increasing danger, publicly opposed that drive with the individualistic and enriching discretions of complementarity.

In much of urban and Western civilization today, with no proper tragic sense of life, we try to believe that it is all upward and onward--and by ourselves. It works for so few, and it cannot serve us well in the long run--because it is not true. It is an inherently win-lose game, and more and more people find themselves on the losing side.

Unless we find the communal meaning and significance of the suffering of all life and ecosystems on our planet, we will continue to retreat into our individual, small worlds in our quest for personal safety and sanity. Privatized salvation never accumulates into corporate change because it attracts and legitimates individualists to begin with. Think about that.

For five hundred years, Christian teachers defined and redefined salvation almost entirely in individualistic terms, while well-disguised social evils—greed, pride, ambition, deceit, gluttony—moved to the highest levels of power and influence, even in our churches.

Even Martin Luther's needed "justification by faith" sent us on a five-hundred-year battle for the private soul of the individual.* Thus leaving us with almost no care for the earth, society, the outsider, or the full Body of Christ. This is surely one reason why Christianity found itself incapable of critiquing social calamities like Nazism, slavery, and Western consumerism.

One side effect of our individualized reading of the Gospel is that it allows the clergy great control over individual behavior, via threats and rewards. Obedience to authorities became the highest virtue in this framework, instead of love, communion, or solidarity with God or others, including the marginalized.

Privatized salvation never accumulates into corporate change because it attracts and legitimates individualists to begin with.

the achievement of human autonomy has been paid for by the experience of human alienation.

Having no claims upon others, I bent the way the wind blew, rendering unto my environment that which was my environment's, and rendering unto myself that which I felt was mine.

If one of them wanted to go to bed well before the other one wanted to go to bed, who could object, because the day would come when they could retreat back to rugged individualism, it was right there waiting to be re-employed, and so staggered shifts should not be interpreted as some kind of loss, some kind of giving up.

He preferred solitary pursuits, and being a member of a group seemed rather dutiful, but he could do dutiful and somebody had to or the world would fall apart.

I don't want anything but my own way. That is wanting a good deal, of course, when you have to trample upon the lives, the hearts, the prejudices of others [...]

With a strength I can be proud of, I live only for myself, and only die for myself. I'll never die for someone, cause I know the pain of who remains alive, this is my pride.