Quotes About Sinners

Todos os pecadores se sentiriam mal no céu.

Redemption, n. Deliverance of sinners from the penalty of their sin through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religions, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.

Rice would carry that burden for saving lost souls for the rest of his life, and it was driven by genuinely heartfelt compassion based on a powerful rationale: if sinners were going to burn in the literal flames of a materially real eternal fire unless they accepted the atoning sacrifice of Jesus on the cross, then any sensible, empathetic, and responsible person would devote all of his life to saving non-Christians from their God-ordained fate.

Though the gospel amnesty which grace proclaims makes no exceptions, for Divine grace has no limits, there are limits to the time within which the amnesty avails. And if sinners despise grace there is nothing for them but judgment, stern and inexorable.

The successful evangelist does not stand aloof from the experience of sinners, passing easy judgment on them, praying for them from a distance; on the contrary, she loves them so much that she joins them and deigns to walk in their shoes and feel the texture of their experience.

So prospective evangelists, do what Jesus did. Walk with sinners, open the Book, break the Bread.

Heaven is populated entirely by forgiven sinners, not by spiritual and moral aces

These were the underdogs, the outsiders, the pariahs, the sinners of his system. But the reason he was so concerned about them was that he felt the quality and strength of his entire system of organization depended on how he treated them. If he treated the pariahs well he would have a good system. If he treated them badly he would have a weak one.

The church saves sinners, but science seeks to stop their manufacture.

We may be surprised at the people we find in heaven. God has a soft spot for sinners. His standards are quite low.

The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world

As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.

The truth hurts sometimes. If we are going to be taught by God, the fisherman, we first need to be captured by Him. And His hook is going to have a bite. Of course, it's going to hurt. The truth hurts when we are sinners and when we acknowledge we are not surrendering to the truth.

and that sinners need mercy (Matt. 9:9–13; 11:19; Luke 7:39; 19:7). The rules that are intended to make us pure are essentially designed to try to keep us apart from sinful people, and to keep our children apart from sinful children or children from sinful homes. We teach our children to be undefiled and separate rather than to show mercy—then, when they grow up, we wonder why they find evangelism to be so difficult.

Tenemos que aprender a seguir el ejemplo de Cristo, que fue movido a compasión por los pecadores y que podía orar por ellos incluso cuando lo estaban clavando a la cruz en el Calvario.

We are all sinners and are on an equal plane with one another. So we cannot exercise grace as God does, but we can relate to one another as those who have received grace and who wish to operate on the principles of grace.

Often God takes what is intended as a criticism and turns it into a compliment. The Pharisees said of Jesus, "This man receiveth sinners, and eateth with them" (Luke 15:2). Christ's enemies meant it as an accusation; we take it as an accolade!

Hail Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.' Then he added, 'Blessed Virgin, pray for the death of this fish wonderful though he is.

One of the disconcerting and delightful teaching of the master was: God is closer to sinners than to saints. This is how he explained it: God in heaven holds each person by a string. When you sin you cut the string. then God ties it up again, making a knot-and therby bringing you a little closer to him. Again and again your sins cut the string-and with each further knot God keeps drawing you closer and closer.

I]t is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.

Remember that I have been a legalist. We are the ones who throw stones. We are quick to judge without knowledge. We feed rumors and incline our heads to hear more. We label the messy people and gossip about the sinners and shake our heads in disgust. And when you have been a legalist in ministry, it's not pretty. And it's not ministry. And it couldn't possibly be what the Jesus had in mind when He said, "Go and teach them about me.

God made us sinners, Peter. But he also forgives those sins. That's his divine mercy. But first, we have to forgive ourselves

We poor sinners need to come back from our wanderings to seek pardon through the all-sufficient merits of our Redeemer. And we need to pray earnestly for the power of the Holy Spirit to give us a precious revival in our hearts and among the unconverted.

Both heaven and hell are populated entirely and only by forgiven sinners. Hell is just a courtesy for those who insist they want no part of forgiveness.